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Sunan an-Nasai 3327 (Book 26, Hadith 132) #17939
Permissibility of Coitus Interruptus

SUMMARY: This hadith explains that coitus interruptus is permissible, but it does not make any difference in the matter of Al-Qadr.

It was narrated from 'Abdur-Rahman bin Bishr bin Mas'ud, who attributed the Hadith to Abu Sa'eed Al-Khudri, that mention of that (coitus interruptus) was made to the Messenger of Allah and he said: "Why do you do that?" We said: "A man may have a wife, and he has intercourse with her, but he does not want her to get pregnant, or he may have a concubine, and he has intercourse with her, but he does not want her to get pregnant". He said: "It does not make any difference if you do that, for it is the matter of Al-Qadr".
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ، وَرَدَّ الْحَدِيثَ حَتَّى رَدَّهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ ذُكِرَ ذَلِكَ عِنْدَ رَسُولِ اللَّهِ قَالَ ‏"‏ وَمَا ذَاكُمْ ‏"‏ ‏.‏ قُلْنَا الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ فَيُصِيبُهَا وَيَكْرَهُ الْحَمْلَ وَتَكُونُ لَهُ الأَمَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ ‏.‏ قَالَ ‏"‏ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّمَا هُوَ الْقَدَرُ

TOPICS
coitus  *  interruptus  *  permissible  *  istibra  *  tark  *  mubah  *  qadar  *  alqadr

QUICK LESSONS:
Follow Islamic teachings regarding marriage and relationships between men and women ; Take precautions ; Respect women's rights .

EXPLANATIONS:
This hadith explains that coitus interruptus is permissible, but it does not make any difference in the matter of Al-Qadr. The Prophet Muhammad was asked about a man who has intercourse with his wife or concubine and does not want her to get pregnant. He replied that it is permissible for him to do so, however this will not change the matter of destiny or fate which is known as al Qadar. This means that even if a person takes precautions against pregnancy, Allah still has control over what happens and whether or not a woman gets pregnant. Therefore, we should always remember that Allah knows best and trust Him with our affairs.

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