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Sunan Abi Dawud 4554 (Book 41, Hadith 61) #24845
Bloodwite for Quasi-Intentional Murder

SUMMARY: The hadith is about the bloodwite for quasi-intentional murder.

Narrated Zaid b. Thabit: About the bloodwite for quasi-intentional murder. He then mentioned a similar tradition as mentioned above.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ رَبِّهِ، عَنْ أَبِي عِيَاضٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، وَزَيْدِ بْنِ ثَابِتٍ، فِي الْمُغَلَّظَةِ أَرْبَعُونَ جَذَعَةً خَلِفَةً وَثَلاَثُونَ حِقَّةً وَثَلاَثُونَ بَنَاتِ لَبُونٍ وَفِي الْخَطَإِ ثَلاَثُونَ حِقَّةً وَثَلاَثُونَ بَنَاتِ لَبُونٍ وَعِشْرُونَ بَنُو لَبُونٍ ذُكُورٍ وَعِشْرُونَ بَنَاتِ مَخَاضٍ

TOPICS
bloodwite  *  qisas  *  mujaz  *  qatl  *  quasiintentional

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EXPLANATIONS:
This hadith discusses the concept of bloodwite in Islamic law. It is a punishment that is given to someone who has committed quasi-intentional murder. This means that the person did not intend to kill another person but their actions resulted in death nonetheless. The punishment for this type of crime is a payment of money or goods to the family of the deceased as compensation for their loss. This payment is known as a bloodwite and it serves as an important part of Islamic law and justice system. It ensures that those who commit crimes are held accountable and that victims are compensated accordingly.

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