Information about the tawhid

layalee wrote: i have a habit of asking questions then finding weblinks that can answer my question... sorry.. but here is a interesting weblink that provides the view of love in many ayats in the Quran http://www.answering-islam.de/Main/Quran/Themes/love.htm

 Layalee, very good, I have followed the link and found that information about love very useful. Specially, one name (attribute)  of Allah is "Al-Wadud" the loving One. Thanks.

i have a habit of asking questions then finding weblinks that can answer my question... sorry..

but here is a interesting weblink that provides the view of love in many ayats in the Quran

http://www.answering-islam.de/Main/Quran/Themes/love.htm

Warriorofelyon wrote: Hello, I am writing a Master's thesis discussing the Islamic view of God. This includes a discussion of the Christian understanding of the Trinity compared to how Muslim theologians understand it. I would like to be as fair and accurate as possible. Would anyone have any suggestions regarding Islamic texts that could be used the represent the Asharite theological school? Thanks!

SWEETSWORDS 54 [ Episemological model of ILM ]

BISMILLAH

3 - 2 - 1 - 1 + 2 + 3 + 5 + 8 

Poga Humayun Dundiwala

At the beginning ALLAH created a number
Then expanded it to be the cubical chamber
With weighted dark soul as its papyrus heart
And NURANI ink as the mind to illuminate its glowing art

At the beginning ALLAH created a dot
Then expanded it with lines to be the MAHABOT
With its first dimensional seed and Second dimensional shoot
And third dimensional branch he created one cubical botanical boot

At the beginning ALLAH created one hero masculine number
Then divided it with his zero feminine member
With theirs Alif eructed phallus phi and pi circular vaginal sea
Waves was created as the sonar seed of every tree

Poga Say's in a Foolington Maze

At the beginning
The self within this surrounding
Asks who created me and the SANSAR
And finds him self in the trinity of creature creation and the creator
And from this trinity he chooses the path of informative duality between question and answer
It is here in the dual Path of Tariqath
The creature detaches him self from the creation and gains the creators Ilm E Marrifath
And unifies him self with the final one
And declares everything is GOD and be comes BE IMAN
This is the stage of FANAFILLAH
The cursed station where everything is ALLAH
From there only thing that can save him is another one
To ask what is the root cause of this creation
Because the self knows and testifies he is not the only creation there are many like him
And through process of opening the knots and binding the ties he find the rope of MUHAMMAD SALLEL LA HU ALAHI WA SALLIM
And ascends in the Fibonacci sequence of three two one one and two
He understands this three dimensional Duniya and its octagonal RUH
But this are only five out of eight Illuminating information
From the Islamic Ilm E Marrifa without limitation

Mr Barzakh Fitrath Ullah : The Setting of SANSAR
The Self within the Surrounding Sustained by the Sustainer
It as simple as the fuel and the flame
And the by product of light what glows with its creators name
It as simple as the provider and the provision and the consumer and the by product
The four living and dead conduct for the single resurrect
These are the reality of cosmic dust and aquatic muck
It is the reality of the fabricated filthy Duniya and reality pure true HAQQ
The four reality darkness and four of light
The hot moving fire dying to be alive and bright
Four of darkness the non emotional feel
The silence darkness dead cold still
It as simple as the Niche the Lamp and the Oil and the NOOR UN ALA NOOR
It As simple as the pious feeder with pure food sustaining natural hungry consumer for the by product of filthy manure
It as simple as the Niche represents the sustainer and the Lamp represents the diner
The Oil is the pure food and the fire is the filthy shiner
The filthy crystal the shining mud
The by product of the NOOR and the WATER the MEN with the meat bone and blood
It is here we learn the setting of the space and distance what came about by the light
But this light came about by the olive TREE what is without distance and direction but with sound and sight
It is the TREE what begets all time matter space and sound therefore it is the wooden KURSI
The seven heaven the seven oceans all the Duniya are all branches of that cosmological TREE
It is when we learn this TREE is the NIECHE what begets all east west all the distance and all the direction
Yet even this KURSI is also within the ARSH the Divine THRONE
And it is ALLAH who occupys the ARSH by his might
Nothing can reach him Because KURSI is the PARDAH what captures all the direction all hearing all the sight
Only the limit mortal can go to is up to the KURSI
Therefore he who Say's he can reach ALLAH without KURSI he is committing the heresy
Nothing can reach ALLAH without the KURSI but ALLAH can come to whom he will
Because without ALLAH nothing can go anywhere all will remain standstill
Therefore setting is thus
The driver the passenger the patrol and the omnibus
They drive on
By the boat of armageddon
Through the route of the MUHAMMADAN KURSI
Toward the ALLAH'S THRONE
They drive on
Toward the front of pure burn offerings with the filth of backward radiation