Understanding Islam in the United States

Enas Almadhwahi, an immigration outreach organizer for the Arab American Association, stands for a photo along Fifth Avenue in the Bay Ridge neighborhood of Brooklyn, New York (photo: AP/Julie Jacobson - 2016).

For much of my childhood in India, the sound of the adhan – the Muslim call to prayer broadcast from the minaret of a mosque – was what I heard upon waking each morning.

In the shared religious life of my small hometown, we celebrated the festivals of Eid with our Muslim neighbors and they joined us at the time of Diwali, a holiday primarily celebrated by Hindus, Sikhs and Jains. Religious education happened quite informally in these day-to-day interactions.

In my new home in the United States, I learned not many Americans have the opportunity for such daily interactions. A 2017 Pew study found that less than half of the American population personally knows someone who is a Muslim.

This unfamiliarity can often lead to Islam being viewed as a foreign religion – and can even lead to Islamophobia.

Former President Donald Trump said in a March 2016 media interview, “Islam hates us.” This comment and others by the former president, scholars found, quickly led to an increase in hate crimes against Muslims. Trump also signed an executive order banning nationals from seven Muslim-majority nations, further stoking anti-Muslim sentiments. The ban was overturned by President Joe Biden within the first few hours of his taking office.

As an editor of the religion and ethics desk at The Conversation, I have tried to improve the understanding Islam and its long history in the United States, with the help of articles from our scholars.

For example, historian Denise A. Spellberg of the University of Texas at Austin wrote a piece exploring how Muslims first arrived in large numbers to North America as enslaved people during the 17th century. Muslims constituted as much as 30% of the enslaved West African population of British America, though that number is hard to verify. Nonetheless, their presence in the U.S. was so notable that Thomas Jefferson bought a Quran as a 22-year-old law student in Williamsburg, Virginia, 11 years before he drafted the Declaration of Independence. For Jefferson, Muslims were very much part of the United States.

In that same spirit of acceptance and discovery, The Conversation brings you a series of six articles that will explain Islam and its diversity and try to clear common misconceptions. They explore the history of American Muslims and gain a deeper understanding of their faith.

Kalpana Jain is the Senior Religion + Ethics Editor at The Conversation.  She has worked as an editor, writer and researcher at Harvard University. She holds a Master in Theological Studies from Harvard Divinity School.

This article was reviewed by Ken Chitwood, a Postdoctoral Research Fellow at the Berlin Graduate School of Muslim Cultures & Societies at Freie Universität Berlin. He is also a journalist-fellow at the University of Southern California’s Center for Religion and Civic Culture.

Further Reading and Resources:

- Why Thomas Jefferson Owned a Qur'an

- Why Jefferson’s vision of American Islam matters today

- Bridge, a Georgetown University initiative, conducts research on Islamophobia and provides valuable research-based information.The Conversation

( Source: This article is republished from The Conversation under a Creative Commons license. Read the original article. )

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