A Waco in Pakistan

The precedence set by the Musharraf government was a bad one. The use of overwhelming firepower to force extremists to change their ideas will only lead to more violence; as we have already seen with the recent suicide bombings in different parts of Pakistan. Bloodshed only breeds a prolonged and inherited vehemence and the Red Mosque incident will lead to a fresh new wave of unbridled violence in the coming weeks, months, and years. 

Un-doubtlessly, it was wrong on the part of clerics at the Red Mosque to promote violence to seek change in their country. Places of worship including Madrasas are not the places to promote killing or abduction. They are the sanctuaries of peace and the centers for a civil dialogue with all members of society. The clerics have every right to promote their understanding of Islam so long as they do not force their opinion upon others and advocate the use of violence to achieve their objectives. Extremism is an elusive term. President Bush can be described as an extremist for his murderous policies in Iraq. Saudi monarchs can be categorized as extremists in their efforts to keep monarchy in tact within their country. The Labor party in the UK can be described as an extremist group bent on defending its policies in Iraq and so on so forth. Groups and individuals do tend to go to extremes in pursuing their goals as is clearly evident in modern history. It is the use of force by such groups and individuals that lead towards un-tolerable situations. Hitler offers the best example of intolerance followed by the leaders of the former Soviet Union. 

The clerics of the Red Mosque surpassed all bounds of logic and decency in demanding to  implement their own personal version of Islam  while killing and abducting security force members and average citizens, or when they took the law into their own hands by burning CDs and musical instruments. Instead of intimidating people to accept their version of Islam, they should have tried to gain a correct and balanced understanding of the Quran while consulted knowledgeable and clerics deemed qualified by the majority of the Muslim world. Islam does not recognize individuals or groups but rather it promotes credentialed and learned pupils who gain their education from a well-recognized institution.  

The clerics and other religious leadership in Pakistan turned this into a political circus creating circumstances where every mosque and every madrasa became on object of suspicion in the eyes of all those who still find it hard to believe that Islam is a religion of peace not only in its ultimate objectives but also in the means to achieve them. It would have been wise on the part of the clerics of the Red Mosque to seek a negotiated settlement rather than issuing statements suggesting that there was no room for an alternative to violence. 

The blunder of Red Mosque clerics, however, did not supersede the blunders of the Musharraf government. The government was in a position to flush out all those inside the Mosque in weeks if not in days. The government had already cut electricity and water and certainly, these tactics would have worked effectively if it was a given a chance to succeed. 

If one set of negotiations had failed, the second and third rounds of negotiations could have been sought. The army's motive should have been to end the situation with peaceful means rather than ending with a pre-emptive blood bath. The government acted in panic and in a hurry to eliminate those whom it described as extremists. The Musharraf government must be held accountable for the deaths of the 85 people as should the clerics be held accountable for the deaths and destruction in Islamabad before this last episode. 

Once again, the entire incident raises the question that Muslims have been confronting in modern times. Should violence be a legitimate method to bring out changes in  society. No matter what the clerics say or religious leaders assert, the simple fact is that Islam prohibits the use of violence as a legitimate means to bring about change in society. Islam does not believe in imposing its principles on those who are not ready to accept them willingly. The Prophet Muhammad did not impose Islam on non-Muslims when he entered Makkah after an absence of 10 years. On the contrary, he allowed people their religious and social freedom after cleaning the House of God from all idol statutes and symbols that had been placed there for centuries.