Politics of a middle name
Never before has the middle name of a U.S. senator gained as much print coverage as that of Senator Barack Hussein Obama of Illinois. For the past several months the U.S. media has been obsessed with the potential connection between Mr. Obama and Islam even though he has adamantly declared his credentials as a Christian. The auditory similarity between "Obama" and "Osama" has led to all kinds of jokes and media slips that are quite revealing of the continuing apprehensions about Islam that so many citizens continue to feel across the land . Of course, the U.S. Congress now has a bona fide Muslim member, Keith Ellison, from the state of Minnesota, and his decision to take an oath on the Quran instead of the Bible created an uproar as well. However, the significance of Mr. Obama's ethnicity is far more consequential because of his national prominence. Obama is already the front-runner among the democratic candidates in terms of overall popularity, despite being dismissed by some conservatives as a political novice with "oddity appeal."
The roots of Obama's cultural background and its potential implications, if he were to become the next American President, have only received polarized coverage. His opponents have pounced on the connections to discredit him while his supporters have been quick to dismiss the lineage as remote and of little relevance.
The reality is perhaps more complex and Muslim countries and Americans should have a more mature approach to understanding his multicultural identity. Barack Obama's paternal lineage is important for us to consider as it clearly has played an important part in the crafting of his personality. Mr. Obama's father was a Kenyan Muslim who separated from his American mother when the senator was only two years old. However, his mother soon remarried another Muslim, from another corner of the world -- Indonesia. Obama's stepfather Lolo Soetoro, was an important presence in his early years, specially since the family moved to Jakarta. His longing for a connection with his cultural roots, and his sense of loss from being separated from his father is perhaps best articulated in his first book (written twelve years before his presidential aspirations), which is titled Dreams from my Father.
However, because of the political rumblings, the senator is being cornered into distancing himself from his ethnic roots and pandering to pristine patriotism. The mere possibility that he might have attended a madrassah (which means school in Arabic) in Indonesia at the tender age of six suddenly became more important than his Harvard law degree. In his recent book The Audacity of Hope, Obama presents a more secular cadence about his early years as follows: "During the five years that we would live with my stepfather in Indonesia, I was sent first to a neighborhood Catholic school and then to a predominantly Muslim school; in both cases, my mother was less concerned with me learning the catechism or puzzling out the meaning of the muezzin's call to evening prayer than she was with whether I was properly learning my multiplication tables."
While such a resolute commitment to objective knowledge on his mother's part may well be commendable, the exposure to foreign cultures and traditions which Obama experienced should always be considered an asset by all. Indeed, his familiarity with Islam, could be a means of improving America's strained relations with the Muslim world through empathy and erudition. Sadly the American political landscape is still not ready to break the glass ceiling for a truly multicultural candidate. In the last election, the complex African-Portugese lineage of Senator Kerry's wife Teresa Heinz Kerry became the talk of the town. At least as a result of the Kerry caper, a large number of my fellow Americans were able to locate Mozambique on a map.
America is not alone in its fear of minority dominance. Pakistani politicians are always suspicious of non-Muslims climbing up the ladder in political circles which is just as unfortunate. Occasionally we may have individuals such as Jamshed Marker or Justice Cornelius rising to major posts of authority. The same occasional non-tradiational outliers in the US government, such as Zalmay Khalilzad or Shirin Tahir-Kheli may also be found. However, nationalism is still the game of dominant players in most polities. In Israel, there was divisive rhetoric this week hurled against the first Arab member of the cabinet, Raleb Majadele, who remains without a portfolio because of entrenched discrimination. India's ceremonial President Abul-Kalam has frequently been questioned by the conservative Hindu establishment for his Muslim allegiance which he feels obliged to wash away with champagne cheers.
Unfortunately, we are still living in a world where credentials are constantly being filtered through ethnically determined innuendoes. Beyond the platitudes of "diversity requirements" in U.S. colleges or corporate training programs, it is high time that multiculturalism becomes an essential credential for leadership rather than being a liability.
Dr. Saleem H. Ali is an Associate Professor of Environmental Policy and Planning and Acting Associate Dean for Graduate Education in the Rubenstein School of Environment and Natural Resources at University of Vermont.
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I will have to say, you are wrong. Russel Feigngold is Jew and a US Senator from Wisconsin. Guess what? There are very few Jews in the State of Wisconsin; and they have elected senator for the last 3 terms.
In Massachusetts, we have a governor who is black; the population of Massachusetts is more than 80% white. A Few years, Massachusetts also elected a US enator who was black.
In the southern states, the Land of Thomas Jefferson and Jefferson Davis, the state of Virginia elected a black governor.
The State of Minneosota just elected a black and a muslim person as their Congressman.
I could give plenty of examples. But you got the point.
Will US elect a black person as US President? I don't know. But without trying, there is no way to know it. In US, we don't appoint Presidents; you have to go through the political process and convince the populace to elect you.
You need to get out the of 1950's mentality. Is US a paradise? Of course, No. But then there is no paradise anywhere, and that includes muslim countries; they are not even paradise for muslims even.
You write "As much as I like Barak Obama it will be a cold day in hell when a minority is elected as US's president.".
Well, did somebody like the minoirity white (apartheid) government of South Africa, minority european governments in South America, minority Sunni government over majority Shiites in Iraq, etc? Would you like the minority KU Klux Klan government in USA?
Recognition of Palestine Govt. is the best example.
Mr. Shaheed Ali
University at Buffalo
If Mr Obama is a christian now, when did he convert.? As everybody knows, conversion from Islam to another religion is considered 'apostasy' for which the islamic sentence is death. When is the 'ulema' going to issue the fatwa? After all, the 'ulema' were quick to issue a 'death' fatwa on a poor Afghani muslim who converted to christianity (and under international pressure, had to be whisked out of Afghanistan).
So, when are 'ulema' going to issue the fatwa. Or is it the usual double standard.
digging lineage connected with Islam or Africa.
The hallmark of "democracy" have been:
"every one is equal before law and every one has an opportunity to claim the social ladder"!
Then,how, such deplorable stands be used by such democracy?