Almost 2,000 years ago, a remarkable exchange took place between Prophet Jesus and a Jewish teacher of the Torah in Jerusalem.
This profound conversation revealed the essence of spiritual life and commandments, uniting the teachings of the Torah, Gospel, and Qur'an. Below, we explore this dialogue and its implications for followers of all Abrahamic faiths.
Prophet Jesus, quoting directly from the Torah, replied:
"The most important one is this: 'Hear, O Israel: The Lord our God, the Lord is One. Love the Lord your God with all your heart, soul, mind, and strength.' (Deuteronomy 6:4-5) The second is this: 'Love your neighbor as yourself.' (Leviticus 19:18) There is no commandment greater than these." (Mark 12:28-34)The Jewish teacher affirmed Prophet Jesus' answer, emphasizing that love for God and neighbor is greater than all rituals. Jesus, recognizing the man's wisdom, declared:
"You are not far from the kingdom of God."
Jesus emphasized love for God and humanity as the foundation of faith. He did not claim divinity or refer to salvation through belief in him as the Son of God. Instead, he reinforced Torah commandments:
"Until the heavens and earth pass away, not one letter will pass from the Torah until all is fulfilled." (Matthew 5:17-19)2. The Greatest Commandments Are Eternal
Prophet Jesus' teachings on love and obedience to God's commandments remain central. In the Gospel, Jesus consistently stated:
"If you love me, keep my commandments." (John 14:15) "If you want to enter (holy) life, obey the commandments." (Matthew 19:17)
"Allah: there is no true God but Him. The Ever-Living, the Eternal Master of all. Neither drowsiness nor sleep overtakes Him..."Prophet Muhammad ď·ş taught the significance of reciting this verse:
"One who recites it after every prayer is under the care of God." (Nasai, Bukhari)
As Prophet Muhammad ď·ş affirmed, the recitation of Ayah al-Kursi and commitment to God's commandments offer divine protection and guidance:
"Everything has its pinnacle, and the pinnacle of the Qur'an is Ayah al-Kursi." (Tirmidhi)