Names: Abul Qasim
Assalam Alikum, We are having our 1st baby (a boy) insha Allah soon. Can I name him Qasim? I read some hadiths narrared from the prophet(puh) not to be called Abu-Qasim. I just wonder if that applied only at the time of the prophet only or all the time after? Jazkum Allah Kheer.
As-Salamu `alaykum wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
We commend your keenness on getting yourself well-acquainted with Islam and its teachings, and we implore Allah Almighty to help us serve His cause and render our work for His Sake.
Islam emphasizes that Muslims should have good names and give good names to their children. It is reported in a hadith that the Prophet (peace and blessings be upon him) said, "You will be called on the Day of Resurrection by your names and the names of your fathers, so have good names." (Reported by Abu Dawud)
In the choice of names, we should follow certain guidelines as illustrated in the following fatwa issued by the eminent Muslim scholar, Sheikh Yusuf Al-Qaradawi:
"Islam does not oblige Muslims to choose specific names, Arab or non-Arab names, for their children, whether males or females. It is rather up to people to decide which names they would like to choose for their children.
However, selecting names should be pursuant to some Islamic rules:
1- To be a good name that is neither detestable by people nor to be rejected by the child himself, when he grows up. Such detestable names are like those which bear the meaning of bad omen, evil connotations, names of people known for their oppression and excessiveness, and so on. In this regard, we find that the Prophet (peace and blessings be upon him) used to change bad names into good ones. For example, he changed the name of someone from "Qalilah" (A few) into "Kathirah" (A lot), and the name of another from "`Aasiyah" (Sinner) into "Jamilah" (Beautiful), and so on.
2- A Muslim should not call his son names such as, "`Abdul-Ka`abah", "`Abdun-Nabi", "`Abdul-Hussayn", and such names that implies `Ubudiyyah (servitude) to others than Allah. Ibn Hazm said that naming children with names as such is, according to the consensus of Muslim scholars, prohibited, except the name of "`Abdul-Muttalib".
3- A Muslim should not choose names that give an impression of pomposity and vainglory. This is supported by the hadith that reads, "The most detestable name for Allah in the Hereafter is that of a man who calls himself "King of All Kings", for Allah is the Lord of the Kings." (Reported by Al-Bukhari, Muslim, Abu Dawud, and At-Tirmidhi)
Muslims are also forbidden to name their children after the Finest Names of Allah, such as "Ar-Rahman (the Gracious), Al-Khalik (the Creator), etc.
It is also prohibited to use the Attributes of Allah with a definite article, such as "Al-`Aziz" (the All-Powerful) and "Al-Hakim" (the Most-Wise), as names. But they may be used without a definite article, e.g. "`Aziz" and "Hakim".
4- It is a commendable thing to call children after the Prophets and righteous people, to keep them in memory, so as to take them as a guide and follow in their footsteps.
The best of such names are the names that show man's humility before his Lord, as indicated by the hadith that reads, "The best names in Allah's Sight are `Abdullah and `Abdur-Rahman." (Reported by Muslim, Abu Dawud, At-Tirmidhi, and Ibn Majah)
The same applies to names that consist of two parts, of which the first "`Abd" and the second is one of the Finest Names of Allah, such as "`Abdul-`Alim".
5- As for non-Arab names, there is nothing wrong in using them as names, so long as they bear good meanings in their language. Although the early Muslims were purely Arabs living in a pure Arab atmosphere, they found no harm in non-Arab names, as regards men and women. For example, "Mareyah" (the Mother of the Believers) who gave birth to Ibrahim, the son of Prophet Muhammad (peace and blessings be upon him) was known for her Coptic name.
Also, most of the names of early believers were linguistically names of plants, such as "Talhah", "Salamah", "Hanzalah"; names of animals and birds, such as "Asad", "Saqr"; names of objects and parts of nature, like "Bahr", "Jabal"; adjectives used as names, like "`Amir", "Salim"; names of previous Prophets and righteous people, e.g. "Ibrahim" and "Yusuf".
Thus, a Muslim should take into consideration such restrictions while choosing names for their children."
As regards the name "Qasim" there is no harm in that. The prohibition is of naming with his Kuniya i.e. "Abul Qasim". The scholars say that the prohibition was at the time of Prophet(pbuh).
Bukhari, Vol 1, Book 3. Knowledge. Hadith 110.
Narrated By Abu Huraira: The Prophet said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abu-l QASIM). And whoever sees me in a dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy his seat in Hell-fire."
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Wassalam and Allah Almighty knows best.