Hadith+
    Beta 2
Help
 
X
GO
Browse All Books    Browse All Topics
LiteView
 
Quick Search 
Sunan Abi Dawud 542 (Book 2, Hadith 152) #20833
Talking After Iqamah

SUMMARY: It is not permissible to talk after the Iqamah has been pronounced.

Humaid reported : I asked Thabit al-Bunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: (once) the Iqamah was pronounced, and a person came to the apostle of Allah and detained him after the Iqamah had been pronounced.
حَدَّثَنَا حُسَيْنُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ حُمَيْدٍ، قَالَ سَأَلْتُ ثَابِتًا الْبُنَانِيَّ عَنِ الرَّجُلِ، يَتَكَلَّمُ بَعْدَ مَا تُقَامُ الصَّلاَةُ فَحَدَّثَنِي عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أُقِيمَتِ الصَّلاَةُ فَعَرَضَ لِرَسُولِ اللَّهِ رَجُلٌ فَحَبَسَهُ بَعْدَ مَا أُقِيمَتِ الصَّلاَةُ

TOPICS
talking  *  permissible  *  iqamah

QUICK LESSONS:
Respect religious practices by refraining from talking when an iqaama is announced

EXPLANATIONS:
This hadith is about talking after the Iqamah has been pronounced. The narrator Humaid asked Thabit al-Bunani whether it was permissible for a man to talk after the qamah had been pronounced. Thabit then narrated a tradition on the authority of Anas that once the Iqamah was pronounced, and a person came to the apostle of Allah and detained him after the Iqamah had been pronounced. This implies that it is not permissible to talk after the Iqamah has been announced as it would be disrespectful towards Allah's messenger and disrupt prayer time. Therefore, this hadith teaches us respect for religious practices and reverence for Allah's messenger.

Please use the feedback below to report any discrepancies or concerns.

Feedback           Discuss      Disclaimer     

haluk
  
Prev    Next