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Sunan an-Nasai 4018 (Book 37, Hadith 53) #18551
Shedding Blood of a Muslim

SUMMARY: It is not permissible to shed the blood of a Muslim except in three cases.

It was narrated that 'Amr bin Ghalib said: "Aishah said: 'O 'Ammar! Do you not know that it is not permissible to shed the blood of a Muslim except in three cases: a life for a life, a man who commits adultery after being married'."
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حُسَيْنٌ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ غَالِبٍ، قَالَ قَالَتْ عَائِشَةُ يَا عَمَّارُ أَمَا إِنَّكَ تَعْلَمُ أَنَّهُ لاَ يَحِلُّ دَمُ امْرِئٍ إِلاَّ ثَلاَثَةٌ النَّفْسُ بِالنَّفْسِ أَوْ رَجُلٌ زَنَى بَعْدَ مَا أُحْصِنَ وَسَاقَ الْحَدِيثَ

TOPICS
dam  *  shedding  *  blood  *  permissible  *  cases  *  tashqq  *  muba  *  qawid

QUICK LESSONS:
Respect for human life & Value it .

EXPLANATIONS:
This hadith explains that it is not permissible to shed the blood of a Muslim, except in three cases. The first case is when someone has taken another person's life and must be punished with their own life. The second case is when someone commits adultery after being married. These two cases are exceptions to the rule that it is not permissible to shed the blood of a Muslim. This hadith teaches us that we should respect each other and value human life, as taking away someone's life should only be done in extreme circumstances and with proper justification. We should also strive for justice and fairness in our society by punishing those who commit crimes according to Islamic law.

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