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(Book 2, Hadith 88) #35173
Permissibility of Using Water Used by One's Wife for Ghusl

SUMMARY: It is permissible to use water that has been used by one's wife for ghusl, as long as she is not menstruating or in a state of major ritual impurity.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "There is no harm in doing ghusl with water that has been used by one's wife as long as she is not menstruating or in a state of major ritual impurity (junub)".
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ بَأْسَ أَنْ يُغْتَسَلَ بِفَضْلِ الْمَرْأَةِ مَا لَمْ تَكُنْ حَائِضًا أَوْ جُنُبًا

TOPICS
impurity  *  menstruation  *  ghusl

QUICK LESSONS:
Maintain good hygiene practices even when using shared resources such as water.

EXPLANATIONS:
This hadith discusses the permissibility of using water that has been used by one's wife for ghusl. Ghusl is an Islamic ritual bath which must be performed after certain activities such as sexual intercourse or menstruation. In this hadith, Abdullah ibn Umar states that it is permissible to use water that has been used by one's wife for ghusl as long as she is not menstruating or in a state of major ritual impurity known as junub. This hadith teaches us the importance of cleanliness and purity in Islam and encourages us to maintain good hygiene practices even when using shared resources such as water.

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