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Musnad Ahmad 959 (Book 5, Hadith 384) #34610
Protecting the Sanctity of Madinah and Equality Among Believers

SUMMARY: This hadith explains the importance of protecting the sanctity of Madinah, and how all believers are equal in respect of their lives.

It was narrated from Abu Hassan that 'Ali (رضي الله عنه) would give instructions for something to be done, then they would come and say: We did such and such. And he would say: Allah and his Messenger spoke the truth. Al-Ashtar said to him: What you say is becoming widespread among the people. Is it something that the Messenger of Allah advised you to say? 'Ali (رضي الله عنه) said: The Messenger of Allah did not advise me to say anything to the exclusion of other people, except something I heard from him and it is written in a document in the sheath of my sword. They kept on at him until he took out a document, in which it said: 'Whoever commits an offence or gives refuge to an offender, upon him be the curse of Allah and the angels and all the people; no nafl or obligatory act of worship will be accepted from him". And in it was said. Ibraheem declared Makkah to be a sanctuary and I declare Madinah to be a sanctuary; the area between its two lava fields and all of its territory is sacred. It's grasses are not to be cut, and its game is not to be disturbed, and its lost property is not to be picked up except by the one who announces it, and no tree is to be cut in it, except what a man needs to feed his camel. And no weapon is to be carried in it for fighting'. And in it was said: 'All the believers are equal in respect of blood ie, their lives are of equal value . The protection offered by the least among them is to be honoured. They should be united as one against their enemies. A believer is not to be killed (in retaliation) for a disbeliever, nor one who has a covenant during the covenant.
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ، أَنْبَأَنَا قَتَادَةُ، عَنْ أَبِي حَسَّانَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ كَانَ يَأْمُرُ بِالْأَمْرِ فَيُؤْتَى فَيُقَالُ قَدْ فَعَلْنَا كَذَا وَكَذَا فَيَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ قَالَ فَقَالَ لَهُ الْأَشْتَرُ إِنَّ هَذَا الَّذِي تَقُولُ قَدْ تَفَشَّغَ فِي النَّاسِ أَفَشَيْءٌ عَهِدَهُ إِلَيْكَ رَسُولُ اللَّهِ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ شَيْئًا خَاصَّةً دُونَ النَّاسِ إِلَّا شَيْءٌ سَمِعْتُهُ مِنْهُ فَهُوَ فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي قَالَ فَلَمْ يَزَالُوا بِهِ حَتَّى أَخْرَجَ الصَّحِيفَةَ قَالَ فَإِذَا فِيهَا مَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ قَالَ وَإِذَا فِيهَا إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَإِنِّي أُحَرِّمُ الْمَدِينَةَ حَرَامٌ مَا بَيْنَ حَرَّتَيْهَا وَحِمَاهَا كُلُّهُ لَا يُخْتَلَى خَلَاهَا وَلَا يُنَفَّرُ صَيْدُهَا وَلَا تُلْتَقَطُ لُقَطَتُهَا إِلَّا لِمَنْ أَشَارَ بِهَا وَلَا تُقْطَعُ مِنْهَا شَجَرَةٌ إِلَّا أَنْ يَعْلِفَ رَجُلٌ بَعِيرَهُ وَلَا يُحْمَلُ فِيهَا السِّلَاحُ لِقِتَالٍ قَالَ وَإِذَا فِيهَا الْمُؤْمِنُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ‏.‏

TOPICS
madinah

QUICK LESSONS:
Declare Makkah & Madinah as sanctuary ; Not cut grasses ; Not disturb game animals ; Not pick up lost property unless announced first ; Not cut trees except what is needed for camels ; Not carry weapons for fighting within its boundaries .

EXPLANATIONS:
This hadith is about protecting the sanctity of Madinah. It was narrated by Abu Hassan that 'Ali ibn Abi Talib would give instructions for something to be done, then they would come back with news that it was done. He would then say "Allah and his Messenger spoke truth". Al-Ashtar asked if this was something that Prophet Muhammad advised him to say, to which he replied that it was written in a document kept in his sword sheath. The document contained instructions such as declaring Makkah a sanctuary as Ibraheem did before him, declaring Madinah a sanctuary with its two lava fields being sacred too; not cutting grasses or disturbing game animals there; not picking up lost property unless one announces it first; not cutting trees except what is needed for camels; not carrying weapons for fighting within its boundaries etc. It also stated that all believers are equal in respect of their lives so any protection offered by even least among them should be honoured and they should unite against enemies instead of killing each other over differences between believers and non-believers or those who have covenants during covenants etc.

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