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Sahih al-Bukhari 2434 (Book 45, Hadith 9) #2328
Prohibiting Fighting in Mecca

SUMMARY: Allah gave victory to His Apostle over the people of Mecca and prohibited fighting in Mecca. He also gave authority to His Apostle and the believers over it, but made it illegal for anyone after him. He also stated that its game should not be chased, its thorny bushes should not be uprooted, and picking up its fallen things is not allowed except for one who makes public announcement for it.

Narrated Abu Huraira: When Allah gave victory to His Apostle over the people of Mecca, Allah's Messenger stood up among the people and after glorifying Allah, said, "Allah has prohibited fighting in Mecca and has given authority to His Apostle and the believers over it, so fighting was illegal for anyone before me, and was made legal for me for a part of a day, and it will not be legal for anyone after me. Its game should not be chased, its thorny bushes should not be uprooted, and picking up its fallen things is not allowed except for one who makes public announcement for it, and he whose relative is murdered has the option either to accept a compensation for it or to retaliate". Al-'Abbas said, "Except Al-Idhkhir, for we use it in our graves and houses". Allah's Messenger said, "Except Al-Idhkhir". Abu Shah, a Yemenite, stood up and said, "O Allah's Messenger ! Get it written for me". Allah's Messenger said, "Write it for Abu Shah". (The sub-narrator asked Al-Auza'i): What did he mean by saying, "Get it written, O Allah's Apostle?" He replied, "The speech which he had heard from Allah's Messenger ".
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِهِ مَكَّةَ قَامَ فِي النَّاسِ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ حَبَسَ عَنْ مَكَّةَ الْفِيلَ، وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ، فَإِنَّهَا لاَ تَحِلُّ لأَحَدٍ كَانَ قَبْلِي، وَإِنَّهَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، وَإِنَّهَا لاَ تَحِلُّ لأَحَدٍ بَعْدِي، فَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ يُخْتَلَى شَوْكُهَا، وَلاَ تَحِلُّ سَاقِطَتُهَا إِلاَّ لِمُنْشِدٍ، وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهْوَ بِخَيْرِ النَّظَرَيْنِ، إِمَّا أَنْ يُفْدَى، وَإِمَّا أَنْ يُقِيدَ ‏"‏‏.‏ فَقَالَ الْعَبَّاسُ إِلاَّ الإِذْخِرَ، فَإِنَّا نَجْعَلُهُ لِقُبُورِنَا وَبُيُوتِنَا‏.‏ فَقَالَ رَسُولُ اللَّهِ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏‏.‏ فَقَامَ أَبُو شَاهٍ ـ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ ـ فَقَالَ اكْتُبُوا لِي يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ رَسُولُ اللَّهِ ‏"‏ اكْتُبُوا لأَبِي شَاهٍ ‏"‏‏.‏ قُلْتُ لِلأَوْزَاعِيِّ مَا قَوْلُهُ اكْتُبُوا لِي يَا رَسُولَ اللَّهِ قَالَ هَذِهِ الْخُطْبَةَ الَّتِي سَمِعَهَا مِنْ رَسُولِ اللَّهِ ‏.‏

TOPICS
mecca  *  prohibition  *  victory

QUICK LESSONS:
Respect God's will; Protect sacred places from harm/danger; Announce publicly before chasing games/uprooting thorny bushes/picking up fallen things ; Accept compensation/retaliate against murderer according to Islamic law .

EXPLANATIONS:
When Allah granted victory to His Prophet Muhammad ﷺ over the people of Mecca, He prohibited fighting in this sacred city. This means that no one is allowed to fight or cause any harm within this city as a sign of respect towards Allah's will. Furthermore, Allah has given authority to His Prophet ﷺ and all believers over this city so they can protect it from any harm or danger. Additionally, chasing games or uprooting thorny bushes are strictly forbidden unless someone announces it publicly first. Lastly, if someone's relative is murdered then they have two options; either accept a compensation for it or retaliate against the murderer according to Islamic law.

This hadith teaches us about respecting God's will by prohibiting fighting in sacred places such as Mecca and protecting them from any harm or danger by giving authority to believers over them so they can ensure their safety at all times. It also teaches us about justice by allowing those whose relatives are murdered either accept a compensation for their loss or retaliate against the murderer according to Islamic law which ensures fairness among all parties involved in such cases.

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