Hadith+
    Beta 2
Help
 
X
GO
Browse All Books    Browse All Topics
LiteView
 
Quick Search 
Sunan an-Nasai 3712 (Book 33, Hadith 7) #18326
The Unpermissibility of 'Umra and Ruqba

SUMMARY: It is not permissible to give or receive something on the basis of 'Umra or Ruqba.

(A different chain) from Sufyan, from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said: "Ruqba and 'Umra are not permissible; whoever is given something on the basis of 'Umra, it is his, and whoever is given something on the basis of Ruqba, it is his".
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ تَحِلُّ الرُّقْبَى وَلاَ الْعُمْرَى فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ وَمَنْ أُرْقِبَ شَيْئًا فَهُوَ لَهُ

TOPICS
permissible  *  umra  *  ruqba

QUICK LESSONS:
Do justice and act fairly when dealing with others

EXPLANATIONS:
This hadith, narrated by Ibn Abbas, states that it is not permissible to give or receive something on the basis of either Umrah or Ruqbah. Umrah is a pilgrimage to Mecca that can be undertaken at any time during the year, while Hajj is a pilgrimage that must be done during specific times. On the other hand, Ruqbah refers to an offering made in exchange for a favor from someone else. Therefore, this hadith implies that it is not allowed to offer anything in exchange for favors related to either Umrah or Hajj. This hadith also teaches us about justice and fairness; we should never try to take advantage of someone else's situation by offering them something in return for favors related to religious activities such as pilgrimages.

Please use the feedback below to report any discrepancies or concerns.

Feedback           Discuss      Disclaimer     

haluk
  
Prev    Next