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Sunan an-Nasai 519 (Book 6, Hadith 26) #15127
Times of Prayer in Islam

SUMMARY: The hadith is about the times of prayer and how they should be observed.

It was narrated from Sulaiman bin Buraidah that his father said: "A man came to the Messenger of Allah and asked him about the times of prayer. He said: 'Stay with us for these two days'. Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for 'Asr. Then he told him to do that when the last part of the sun had disappeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for 'Isha'. The following day, he prayed Fajr when there was light, then he delayed Zuhr until it was cooler, and waited until it was much cooler before praying 'Asr but the sun was still clear, so he prayed 'Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for 'Isha' when one-third of the night had passed, and he prayed, then he said: 'Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen'."
أَخْبَرَنِي عَمْرُو بْنُ هِشَامٍ، قَالَ حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ فَسَأَلَهُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ ‏"‏ أَقِمْ مَعَنَا هَذَيْنِ الْيَوْمَيْنِ ‏"‏ ‏.‏ فَأَمَرَ بِلاَلاً فَأَقَامَ عِنْدَ الْفَجْرِ فَصَلَّى الْفَجْرَ ثُمَّ أَمَرَهُ حِينَ زَالَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ ثُمَّ أَمَرَهُ حِينَ رَأَى الشَّمْسَ بَيْضَاءَ فَأَقَامَ الْعَصْرَ ثُمَّ أَمَرَهُ حِينَ وَقَعَ حَاجِبُ الشَّمْسِ فَأَقَامَ الْمَغْرِبَ ثُمَّ أَمَرَهُ حِينَ غَابَ الشَّفَقُ فَأَقَامَ الْعِشَاءَ ثُمَّ أَمَرَهُ مِنَ الْغَدِ فَنَوَّرَ بِالْفَجْرِ ثُمَّ أَبْرَدَ بِالظُّهْرِ وَأَنْعَمَ أَنْ يُبْرِدَ ثُمَّ صَلَّى الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ وَأَخَّرَ عَنْ ذَلِكَ ثُمَّ صَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ فَصَلاَّهَا ثُمَّ قَالَ ‏"‏ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ وَقْتُ صَلاَتِكُمْ مَا بَيْنَ مَا رَأَيْتُمْ

TOPICS
prayer  *  times  *  dawn  *  midday  *  afternoon  *  sunset  *  night  *  light  *  twilight  *  fajri  *  dhuhri  *  asri  *  maghbibi  *  ishaa  *  nour  *  faktal  *  waqt  *  walid  *  musnad  *  mawsim  *  walida

QUICK LESSONS:
Observe your prayers within certain time frames prescribed by Allah through His Messenger Muhammad (ﷺ) .

EXPLANATIONS:
This hadith explains the times for prayer in Islam. It was narrated by Sulaiman bin Buraidah that his father said a man asked Prophet Muhammad about when to pray and he told him to stay with them for two days so he could observe it. On the first day Bilal said Iqamah at dawn for Fajar prayer and then at midday for Zuhr prayer and then in afternoon for Asar prayer and then at sunset for Maghrib prayer and finally at nightfall for Ishaa prayer. On the second day Prophet Muhammad prayed Fajar when there was light but delayed Zuhr until it was cooler and waited until it was much cooler before praying Asar but still while sun was clear. He prayed Maghrib before twilight disappeared. Then he told him to say Iqamah for Ishaa when one-third of night had passed. The Prophet concluded by saying that these are the times between which one should pray their prayers.

This hadith teaches us that we should observe our prayers within certain time frames as prescribed by Allah through His Messenger Muhammad ﷺ . We must also remember that we can delay our prayers if necessary due to extreme weather conditions or other reasons as long as we do not miss them completely or delay them too much beyond their prescribed time frames without any valid reason or excuse from Allah's mercy upon us . We must also remember that Allah is always watching over us so we must strive to perform our duties towards Him with utmost sincerity, dedication, humility and love .

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