IslamiCity.org Homepage
Forum Home Forum Home > Religion - Islam > General Islamic Matter
  New Posts New Posts RSS Feed - Please give this  your time. it is important  What is Islam What is Islam  Donate Donate
  FAQ FAQ  Quran Search Quran Search  Forum Search   Events   Register Register  Login Login

Please give this your time. it is important

 Post Reply Post Reply
Author
Message
Full of Hopes View Drop Down
Senior Member
Senior  Member
Avatar
Female
Joined: 06 August 2009
Status: Offline
Points: 855
Post Options Post Options   Thanks (0) Thanks(0)   Quote Full of Hopes Quote  Post ReplyReply Direct Link To This Post Topic: Please give this your time. it is important
    Posted: 24 November 2009 at 5:42pm

 
 



    Allah has commanded all the believers to repent, as He says: "...And all of you beg Allah to forgive you all, O believers, that you may be successful." [Noble Quran 24:31]   Allahs Mercy You should know that Allah has commanded His slaves to repent sincerely and has made doing so obligatory.   He says: "O you who believe! Turn to Allah with sincere repentance.. ." [Noble Quran 66:8]   Allah has given us time to repent before the honorable scribes (recording angels) record our deeds.  

    The Prophet (peace be upon him) said:
"The (scribe) on the left hand raises his pen (i.e., delays writing) for six hours [we do not know that this is six hours in our understanding of time] before he records the sinful deed of a Muslim. If he regrets it and seeks Allahs forgiveness, the deed is not recorded, otherwise it is recorded as one deed." [At-Tabarani]     A further respite is granted after the deed has been recorded, up until the moment before death approaches.   The Prophet (peace be upon him) said: "Whoever repents before the death rattle reaches his throat, Allah will accept it from him" (Ahmad and al-Tirmidhi) and "Whoever repents before the sun rises in the West, Allah will accept his repentance" [Muslim]  

    The Danger of Taking Sin Lightly
    Major or minor sins....all are disobedience to Allah. Anas said: "You do things which in your eyes are less significant than a hair, but at the time of the Messenger of Allah (peace be upon him), we used to count them as things that could destroy a man."   Ibn Masud said: "The believer regards his sin as if he were sitting beneath a mountain which he fears may fall on him, whereas the sinner regards his sin as if a fly lands on his nose and he swipes it away."   Will these people then understand the seriousness of the matter when they read the following Hadith of the Prophet (peace be upon him)? "Beware of the minor sins which are often thought of as insignificant, for they are like a group of people who stopped in the bottom of a valley. One of them brought a stick, and another brought a stick, until they had gathered enough to cook their food. These minor sins, if a person is called to account for them, will destroy him."   According to another report, he said: "Beware of minor sins, for they will pile up until they destroy a person." [Ahmad]

 
   Conditions For the Acceptance of Repentance   The word Tawbah (repentance) conveys a profound meaning, one which carries great implications. It is not, as many people think, the matter of mere lip-service, after uttering which a person may then continue in his sin.   If you ponder the meaning of the ayah: "...Seek the forgiveness of your Lord, and turn to Him in repentance.. ." [Noble Quran 11:3]   You will see that repentance is something which is over and above seeking for forgiveness.

   Condition 1   That the sin should be given up only for the sake of Allah, not for any other reason, such as being unable to do it, or being afraid of what people will say. The one who does not commit a sin because of reasons beyond his/her control cannot be described as one who repents. So the liar who is robbed of the power of speech, the adulterer who becomes impotent, the thief who loses her limbs in an accident...all of them must feel remorse for what they have done and give up any wish to do it again.   The Prophet (peace be upon him) said: "Remorse is repentance." [Ahmad and Ibn Majah]

  Condition 2   The one who repents should feel that his sin is repulsive and harmful. This means that if a person repents sincerely, he cannot derive any feelings of pleasure or enjoyment when he remembers his past sins, or wish to repeat them in the future. 

    What Should I Do When I Have Sinned ?   The first is to feel remorse in ones heart and to be determined not to repeat the sin. This is the result of fearing Allah.   The second is to undertake some physical action to do different kinds of good deeds, such as praying Salat at-Tawbah (the prayer of repentance).   Abu Bakrah said: "I heard the Messenger of Allah (peace be upon him) say: "There is no man who commits a sin, then gets up, purifies himself, prays two Rakahs then asks Allah to forgive him, but Allah will forgive him.'" Then he recited this ayah: "And those who, when they have committed Fahishah (illegal sexual intercourse, etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; - and none can forgive sins but Allah - and do not persist in what (wrong) they have done, while they know." [Noble Quran 3:135]   Other Sahih reports describe how to perform the two Rakahs which will expiate for sin.

      In Summary   1. He should perform Wudu. "There is no-one who performs Wudu and performs it well, but his sins will fall from the washed limbs with the water or with the last drop of water."
2. Offers two rakaa of Prayers.
 
3. Does them with full presence of mind and heart.
 
4. Commits no mistake within the Prayers.
 
5. Does not speak to himself within them.
 
6. Recites the prayer-words in them well and in humility.
 
7. Then seeks Allahs forgiveness.
 
    The result will be that his previous sins will be forgiven, and he will be assured of Paradise.   This should be followed with more good deeds and acts of obedience to Allah.   When Umar realized that he had made the mistake of disagreeing with the Messenger of Allah (peace be upon him) during the Campaign of al-Hudaybiyah, he said: "Because of that I did many deeds," i.e., righteous deeds, as expiation for that sin.   Think about the example given in the following Sahih Hadith:   The Prophet (peace be upon him) said: "The one who does bad deeds then does good deeds is like a man who wears a tight coat of mail which almost chokes him; when he does a good deed, it becomes a little looser, and as he does more good deeds it becomes even looser, until it falls off him and drops to the ground." [At-Tabarani].

      So good deeds release the sinner from the prison of disobedience, and bring her forth into the brave new world of obedience to Allah.   Ibn Masud said: "A man came to the Prophet (peace be upon him) and said: 'O Messenger of Allah, I found a woman in a garden and I did everything with her (kissing and fondling) except that (intercourse) , so do with me as you will.' The Messenger of Allah (peace be upon him) did not say anything, and the man went away. Umar said: 'Allah covered his sin. He should have covered it himself.' The Messenger of Allah (peace be upon him) followed the man with his gaze and said: 'Bring him back to me.' So they brought him back, and (the Prophet (peace be upon him) recited to him: 'And perform al-Salah (prayer) at the two ends of the day and in some hours of the night. "Verily, the good deeds remove the evil deeds (i.e., small sins). That is a reminder for the mindful (those who accept advice)" [Noble Quran 11:114]   According to the report narrated by Umar, Mu'adh said: "O Messenger of Allah, is this just for him or does it apply to all the people?" The Prophet (peace be upon him) said: "No, it applies to all the people." [Muslim] 

    Other Steps to Take   She should avoid the place where the sin was committed if her presence there will lead to her committing the same sin again. She should shun those who helped her to commit the sin. Allah says: "Friends on that Day will be foes one to another, except al-Muttaqun (the pious)." [Noble Quran 43:67]   Bad friends will curse one another on the Day of Judgment, which is why when you repent, you should keep away from them, shun them, and warn others about them if they do not respond to your Dawah and advice. You should not let Shaytan tempt you to go back to them on the grounds that you want to advise them, especially when you know yourself to be weak and unable to resist this temptation. There are many cases of people falling back into sin because they went back to the company of bad friends.   She should destroy the Haram things in her possession, such as alcoholic drinks, musical instruments , Haram pictures and films, worthless literature and statues.   She should choose righteous friends who will help her, instead of those bad friends. She should strive to attend gatherings where Allah is remembered and where she may gain more knowledge. She should fill her time with worthwhile pursuits so that Shaytan will not find ways to remind her of the past.   She should rebuild her body which has been fed on unlawful things, by obeying Allah and striving to nourish it with only lawful things, so that it will become strong.  

    Will Allah Forgive Me ?   The guiding principle for us Muslims is to refer to the Quran and Sunnah when we look for rulings, solutions and remedies.   When we refer this matter to the Quran, we find that Allah says: "Say: O My slaves who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. And turn in repentance and in obedience with true faith to your Lord and submit to Him..." [Noble Quran 39:53-54]   It is sufficient to quote the words of Allah: "...and My Mercy embraces all things..." [Noble Quran 7:156]   And the Sahih Hadith Qudsi, Allah says: "Whoever knows that I am able to forgive all sins, I shall forgive him, and I shall not mind, so long as he does not associate anything with Me." [At-Tabarani]   This refers to when the slave meets his Lord in the Hereafter.   Also the Hadith Qudsi: "'O son of Adam, so long as you call upon Me and put your hope in Me, I will forgive you for what you have done, and I shall not mind. O son of Adam, if your sins were to reach the clouds of the sky, and you were to ask me for forgiveness, I will forgive you and I shall not mind. O son of Adam, if you were to come to Me with sins nearly the size of the earth, and you were to meet Me not associating anything with Me, then I would bring you forgiveness nearly the size of (the earth).'" [At-Tirmidhi]  

    The Prophet (peace be upon him) also said: "The one who repents from his sin is like the one who did not sin in the first place." [Ibn Majah]

The repentance of one who killed a hundred   The Prophet of Allah (peace be upon him) said: "There was among the people who came before you a man who killed ninety-nine people.   Then he asked about the most knowledgeable person on earth, and was directed to a hermit, so he went to him, told him that he had killed ninety-nine people, and asked if he could be forgiven. The hermit said, 'No,' So he killed him, thus completing one hundred.   Then he asked about the most knowledgeable person on earth and was directed to a scholar. He told him that he had killed one hundred people, and asked whether he could be forgiven.   The scholar said, 'Yes, what could possibly come between you and repentance? Go to such-and-such a town, for in it there are people who worship Allah. Go and worship with them, and do not go back to your own town, for it is a bad place."   So the man set off, but when he was halfway there, he died . The angel of death came to him, and the angels of mercy and the angels of wrath began to argue over him.   The angels of mercy said: He had repented and was seeking Allah. The angels of wrath said: He never did any good thing. An angel in human form came to them, and they asked him to decide the matter. He said: Measure the distance between the two lands (his home town and the town he was headed for), and whichever of the two he is closest to is the one to which he belongs.   So they measured the distance, and found that he was closer to the town for which he had been headed, so the angels of mercy took him." [Agreed upon]   What then can come between a person and repentance? Do you think that your sins are any greater than the sins of this man, whose repentance Allah accepted? So why despair?   The matter is even greater than this. Think about the words of Allah: "And those who invoke not any other god along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse - and whoever does this shall receive the punishment. The torment shall be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; except those who repent and believe, and do righteous deeds; for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful." [Noble Quran 25:68-70]
 
Khadejah Jones

   I pray that Allah opened your hearts and minds to accept this and do it..


Edited by Full of Hopes - 25 December 2009 at 5:54am
And whoever seeks a religion other than Isl�m, it will never be accepted of him, and in the Hereafter he will be one of the losers(3:85)
Back to Top
Full of Hopes View Drop Down
Senior Member
Senior  Member
Avatar
Female
Joined: 06 August 2009
Status: Offline
Points: 855
Post Options Post Options   Thanks (0) Thanks(0)   Quote Full of Hopes Quote  Post ReplyReply Direct Link To This Post Posted: 25 December 2009 at 5:55am

 
How do we Repent?

الكاتب/ Sheikh Hany Hilmy   
02/01/2009

We need to repent in the right way and beg Allah to forgive us. 

Omar Ibn Abdelaziz wrote to the Ansar telling them to say what their father Adam had said.  They said:  {Our Lord! We have wronged ourselves.  If you forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers.}  (Al-Araf:21).

O Lord, please forgive us!

Speak the words that Noah spoke: {And unless you forgive me and have Mercy on me, I would indeed be one of the losers{ (Hud:47).

Speak the words that Moses spoke:{He said:  My Lord! Verily I have wronged myself, so forgive me} (Al-Qasas:16).

Speak the words that ZaNoon spoke:  {La Ilaha illa Anta (None has the right to be worshipped but You). O Allah, Glorified and Exalted are You above all that evil they associate with You.  Truly, I have been of the wrong doers}   (Al-Anbiay:87).

We need to learn to admit our sins in order to rid ourselves of them. 

Once you say:

O Allah, I acknowledge Your favor upon me and I acknowledge my sins, so forgive me for verily none can forgive sins except You.  Once you truly feel this in your heart, it becomes a sincere repentance. 

Be truthful, and your sins will be remitted.

Allah said in the Qur'an:

{And he (Muhammad) who has brought the truth (this Quran & Islamic monotheism) and (those who) believed there in (i.e. the Quran and Islamic monotheism), those are Al Muttaquin (the pious and righteous persons, they shall have all that they will desire with their Lord.  That is the reward of Al-Muhsinin (good-doers) those who do righteous good deeds perfectly with utmost perfection, totally for Allah's sake and In accordance with the Sunnah of the prophet Muhammad.  So, that Allah may remit from them the evil of what they used to do} (Az-Zumar 33-35). 

Allah will remove the heaviest sins that you are most afraid to meet Him with.

Consider the story of the last person to enter Paradise when Allah replaces his sins with rewards and that person reminds Allah of his sins. Still Allah replaces all the sins with good deeds.   

Imam Ahmad recorded that Abu Dharr, may Allah be pleased with him, said, "The Messenger of Allah said:"I know the last person who will be brought forth from Hell, and the last person who will enter Paradise. A man will be brought and it will be said, "Take away his major sins and ask him about his minor sins.'' So it will be said to him: "On such and such a day, you did such and such, and on such and such a day, you did such and such.'' He will say, "Yes, and he will not be able to deny anything.'' Then it will be said to him: "For every evil deed you now have one good merit.'' He will say: "O Lord, I did things that I do not see here.'He (Abu Dharr) said: "And the Messenger of Allah smiled so broadly that his molars could be seen.'' Muslim recorded it.

Allah tells us how His mercy extends to all His creatrues, and that whoever among them repents to Him, He will accept his repentance for any sin, great or small.

 {for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.} [Furqaan 68-70]

what is the best deed you did for Islam? 

You should do great deeds in order to meet Allah with them like what the prophet (may peace and blessings be upon him) asked Bilal:  "Oh Bilal tell me of what best you did for Islam?" (Musnad Ahmad).

Think about this question:  have you done any great deed like our ancestors did?

Uthman finished reciting the entire Quran in one night!

Have you given charity?  Salman used to give a third of his money to charity. Omar gave half of his.  Abu Bakr gave all of it. 

If you can't do that, how about helping others to get married to protect them from sinning? 

How about helping a widow or a poor by secretly giving them money? 

You have to do something in secret, just between you and Allah. 

When you do such deeds, as Allah Almighty said {that All�h may expiate from them the evil of what they did and give them the reward, according to the best of what they used to do} Al-Zumar:35

 Allah will double the reward to seven hundred times.  This is the meaning of the above verse. Allah will reward people according to the best of what they used to do.

We never contemplated in this verse in such a way. Allah will multiply your reward based on the best deed made..  the greatest one ever.

We need to repent sincerely, especially in the day of Ashoura. 

 

And whoever seeks a religion other than Isl�m, it will never be accepted of him, and in the Hereafter he will be one of the losers(3:85)
Back to Top
Full of Hopes View Drop Down
Senior Member
Senior  Member
Avatar
Female
Joined: 06 August 2009
Status: Offline
Points: 855
Post Options Post Options   Thanks (0) Thanks(0)   Quote Full of Hopes Quote  Post ReplyReply Direct Link To This Post Posted: 26 December 2009 at 8:05am
Al Enabah: "Renewing Repentance"

الكاتب/ Sheikh Hany Hilmy   
23/12/2008


What is meant by Enabah1


It is to repent and to renew the repentance, and to go back to Allah every so often. i.e. It is to go back to obedience to Allah. 

Throughout life we often catch glimpses of things which threaten to pull us from the straight path.

Who among us is not exposed to temptations? But the person who is putting enabah1

If there were righteous deeds that you were doing and you stopped, this is the time to pause and go back! Go back to obeying your Lord.

If you were praying at night and then you stopped, then read this advise carefully:

To Hafsah (Ibn `Umar's sister), the Prophet once said,

"What a blessed man `Abdullah is! Should he perform Prayer at night, he would be blessed even more." (Al-Bukhari)

From that day on, Ibn `Umar never abandoned Qiyam Al-Layl (Night Vigil Prayer), whether at home or on journeys. In the stillness of the nights, he would remember his Lord much, perform Prayer, recite the Qur'an, and weep. That is why he was once described as brother of the night.

 

If you used to fast certain days and then you stopped, go back. If you want to go back to Allah the Exalted, and repent, that is the meaning of enabah1

]The prophet (may peace and blessings be upon him) said, "The happiness of the worshipper (of Allah) is that he lives longer and is allowed to make regular repentance." (Narrated in the Musnad of Imam Ahmad)

The happiness of the worshipper is that he lives long in obedience of Allah, and he is granted Enabah so as to repent at the end of his days.

No one remembers, but I have reminded you. And if I was to remind you from this day forward and for years to come, and remind myself and others,All of us would forget but the one who does enabah1.. the one who is often returning to his Lord. 

Keep in mind when listening to the Friday sermon, or any lesson for that matter, if you are listening without the desire in your heart for change, then it will amount to nothing. Advice is only useful if acted upon, and no one will remember but the one who returns to Allah and repents.

To be Continued ... " Sincerity"


 

Source: Pausing for Confession, written by Sheikh Hany Hilmy 

And whoever seeks a religion other than Isl�m, it will never be accepted of him, and in the Hereafter he will be one of the losers(3:85)
Back to Top
 Post Reply Post Reply
  Share Topic   

Forum Jump Forum Permissions View Drop Down

Forum Software by Web Wiz Forums® version 12.03
Copyright ©2001-2019 Web Wiz Ltd.