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Article about Compulsion in Religion

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    Posted: 16 April 2006 at 2:35pm
Let There Be No Compulsion in Religion
Sheikh Sāmī al-Mājid|  

One of the fundamental truths established by the sacred texts is
that no one can be compelled to accept Islam. It is the duty of
Muslims to establish the proof of Islam to the people so that truth
can be made clear from falsehood. After that, whoever wishes to
accept Islam may do so and whoever wishes to continue upon unbelief
may do so. No one should be threatened or harmed in any way if he
does not wish to accept Islam.

Among the many decisive pieces of evidence in this regard are the
Allah says: "Let there be no compulsion in religion. Truth has been
made clear from error. Whoever rejects false worship and believes in
Allah has grasped the most trustworthy handhold that never breaks.
And Allah hears and knows all things." [Sūrah al-Baqarah: 256]

Allah says: "If it had been your Lord's will, all of the people on Earth would have believed. Would you then compel the people so to have them believe?" [Sūrah Yūnus: 99]

Allah says: "So if they dispute with you, say `I have submitted my
whole self to Allah, and so have those who follow me.' And say to
the People of the Scripture and to the unlearned: `Do you also submit yourselves?' If they do, then they are on right guidance. But if they turn away, your duty is only to convey the Message. And in Allah's sight are all of His servants." [Sūrah Āl `Imrān: 20]

Allah says: "The Messenger's duty is but to proclaim the Message."
[Sūrah al-Mā'idah: 99]

It is important to note that these last two verses were revealed in Madinah. This is significant, since it shows that the ruling they gave was not just contingent on the Muslims being in Mecca in a state of weakness.

Some people might be wondering that if Islam indeed advocates such
an approach, then what is all this we hear about jihad? How can we
explain the warfare that the Prophet (peace be upon him) and his
Companions waged against the pagans?

The answer to this is that jihad in Islamic Law can be waged for a
number of reasons, but compelling people to accept Islam is simply not one of them.

The reason why jihad was first permitted in Islam was so the Muslims could defend themselves against persecution and expulsion from their homes.

Allah says: "To those against whom war is made, permission is given (to fight), because they are wronged – and verily Allah is Most Powerful for their aid – (They are) those who have been expelled from their homes in defiance of right – (for no cause) except that they say, `Our Lord is Allah'. Did Allah not check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his cause, for truly Allah is full of strength and might." [Sūrah al-ajj: 39-40]

Many of the earliest scholars mention that these were the first verses of the Qur'ān that was revealed regarding jihad. Thereafter the following verses were revealed:

"Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loves not transgressors. And slay them wherever you catch them and drive them out from whence they drove you out, for oppression is worse than killing. But fight them not at the sacred mosque unless they fight you there. But if they fight you, slay them. Such is the reward of those who suppress faith. But if they cease, Allah is Oft-Forgiving, Most Merciful. And fight them on until there is no more tumult or oppression and there prevail justice and faith in Allah. But if they cease, let there be no hostility except to those who practice oppression." [Sūrah al-Baqarah: 190-193]

From this point on, the scope of jihad was broadened from being purely for defense against direct attack to being inclusive of resistance against those who suppress the faith and deny people the freedom to choose their religion for themselves. This came later, because it is legislated for the Muslims only when they are capable of doing so. In times of weakness, Muslims may only fight against direct attack.

As for the spread of Islam, this is supposed to take place peacefully by disseminating the Message with the written and spoken word. There is no place for the use of weapons to compel people to accept Islam. Weapons can only be drawn against those who persecute and oppress others and prevent them from following their own consciences in matters of belief. The Muslims cannot just stand by while people are being denied the right to believe in Islam and their voices are being crushed. This is the meaning of Allah's words: "And fight them on until there is no more tumult or oppression and there prevail justice and faith in Allah." [Sūrah al-Baqarah: 193]

The Prophet (peace be upon him) said in his letter to the Roman governor Heracles: "I invite you to accept Islam. If you accept Islam, you will find safety. If you accept Islam, Allah will give you a double reward. However, if you turn away, upon you will be the sin of your subjects." [Sahīh al-Bukhārī and Sahīh Muslim]

Once people have heard the Message without obstruction or hindrance
and the proof has been established upon them, then the duty of the Muslims is done. Those who wish to believe are free to do so and
those who prefer to disbelieve are likewise free to do so.

Even when the Muslims are compelled to fight and then, as a consequence, subdue the land, their duty thereafter is to establish Allah's law in the land and uphold justice for all people, Muslim and non-Muslim. It is not their right to coerce their subjects to accept Islam against their will. Non-Muslims under Muslim rule must be allowed to remain on their own faith and must be allowed to practice the rights of their faith, though they will be expected to respect the laws of the land.

Had the purpose of jihad been to force the unbelievers to accept Islam, the Prophet (peace be upon him) would never have commanded
the Muslims to refrain from hostilities if the enemy relented. He would not have prohibited the killing of women and children. However, this is exactly what he did.
During a battle, the Prophet (peace be upon him) saw people gathered
together. He dispatched a man to find out why they were gathered. The man returned and said: "They are gathered around a slain woman."
So Allah's Messenger (peace be upon him) said: "She should not have
been attacked!" Khālid b. al-Walīd was leading the forces, so he dispatched a man to him saying: "`Tell Khālid not to kill women or
laborers". [Sunan Abī Dāwūd]

Therefore, even in the heat of battle against a hostile enemy, the only people who may be attacked are those who are actually participating in the fighting.

Had the purpose of jihad been to force the unbelievers to accept Islam, the rightly guided Caliphs would not have prohibited the killing of priests and monks who refrained from fighting. However, this is exactly what they did. When the first Caliph, Abū Bakr, sent an army to Syria to fight the aggressive Roman legions, he went out to give them words of encouragement. He said: "You are going to find a group of people who have devoted themselves to the worship of Allah (i.e. monks), so leave them to what they are doing."

We have demonstrated that it is a principle in Islam that there is no compulsion in religion and we have discussed the objectives of jihad. Now, we shall turn our attentions to some texts that are often misunderstood.

One of these is the verse: "But when the forbidden months are past, then fight the pagans wherever you find them, and seize them and beleaguer them and lie in wait for them in every stratagem (of war). But if they repent and establish regular prayers and practice
regular charity, then open the way for them, for Allah is oft-forgiving, most merciful." [Sūrah al-Tawbah: 5]

Some people – especially some contemporary non-Muslim critics of
Islam – have tried to claim that this verse abrogates the verse "Let
there be no compulsion in religion." They argue that the generality of this statement implies that every unbeliever who refuses to accept Islam must be fought. They support their allegation by pointing out that this verse is one of the last verses to be revealed about fighting.

However, this verse in no way abrogates the principle in Islamic Law
that there is no compulsion in religion. It may be general in wording, but its meaning is quite specific on account of other verses of the Qur'ān that are connected with it as well as on account of a number of pertinent hadīth. We will be discussing these texts shortly.

The people being referred to by this verse are the pagan Arabs who
had been waging war against the Prophet (peace be upon him) and who had broken their covenant and treaties with him. This verse is not speaking about the other pagan Arabs who did not break their treaties and take up arms against the Muslims. It is also most definitely not speaking about the Jews or Christians, or, for that matter, the pagans who were living outside of Arabia.

If we look at the verses in Sūrah al-Tawbah immediately before and after the one under discussion, the context of the verse becomes

A few verses before the one we are discussing,Allah says: "There is a declaration of immunity from Allah and His
Messenger to those of
the pagans with whom you have contracted mutual
alliances. Go then,
for four months, to and fro throughout the land.
But know that you
cannot frustrate Allah that Allah will cover with
shame those who
reject Him." [Sūrah al-Tawbah: 1-2]

In these verses we see that the pagans were
granted a four month
amnesty with an indication that when the four
months were over,
fighting would resume. However, a following verse
exempts some of
them from the resumption of hostilities. It
reads: "Except for those
pagans with whom you have entered into a covenant
and who then do
not break their covenant at all nor aided anyone
against you. So
fulfill your engagements with them until the end
of their term, for
Allah loves the righteous." [Sūrah al-Tawbah: 4]

So when Allah says: "But when the forbidden
months are past, then
fight the pagans wherever you find them, and
seize them and
beleaguer them and lie in wait for them in every
stratagem (of war)"
we must know that it is not general, since the
verse above has
qualified it to refer to the pagan Arabs who were
actually at war
with the Prophet (peace be upon him) and those
who broke their
covenants of peace.

This is further emphasized a few verses later
where Allah
says: "Will you not fight people who broke their
covenants and
plotted to expel the Messenger and attacked you
first?" [Sūrah al-
Tawbah: 13]

Ibn al-`Arabī, in his commentary on the Qur'ān,
writes: "It is clear
from this that the meaning of this verse is to
kill the pagans who
are waging war against you." [Ahkām al-Qur'ān:

Allah also say right after the verse under
discussion: "How can
there be a covenant before Allah and His
Messenger with the pagans
except those with whom you have made a treaty
near the Sacred
Mosque? As long as they stand true to you, stand
true to them, for
Allah does love the righteous." [Sūrah al-Tawbah:

Another misunderstood text is the hadīth where
the Prophet (peace be
upon him) said: "I have been commanded to fight
the people until
they bear witness that there is no God but Allah
and that I am
Allah's Messenger. If they do so, then there
blood and their wealth
are inviolable except in the dispensation of
justice, and their
affair is with Allah." [Sahīh al-Bukhārī and
Sahīh Muslim]

There can be no qualms about this hadīth's
authenticity, since it is
recorded in both Sahīh al-Bukhārī and Sahīh
Muslim. However, this
hadīth is also not to be taken generally, out of
context, and in
complete disregard to all the other textual

The term "people" here is not referring to all
humanity. Ibn
Taymiyah says: "It refers to fighting those who
are waging war, whom
Allah has permitted us to fight. It does not
refer to those who have
a covenant with us with whom Allah commands us to
fulfill our
covenant." [Majmū` al-Fatāwā (19/20)]

Islam commands the Muslims to be just with people
of other faiths,
whether they be Jews, Christians, or pagans.
Islam calls us to treat
them kindly and try to win their hearts as long
as they do not take
up arms against us. Allah says: "Allah forbids
you not with regard
to those who neither fight against you for your
faith nor drive you
out of your homes from dealing kindly and justly
with them, for
Allah loves those who are just." [Sūrah
al-Mumtahanah: 9-10]

Allah commands Muslims to respect their
non-Muslim parents and to
accompany them in this world in a good manner.

The Qur'ān commands us to argue with them in the
best manner. Allah
says: "Argue with the People of the Scripture in
the best manner
except those among them who act oppressively.
Say: We believe in the
revelation that has come down to us and in that
which came down to
you. Our God and your God is one, and it is to
Him we submit
ourselves as Muslims." [Sūrah al-`Ankabūt: 46]

We are ordered to uphold our covenants with the
non-Muslims and not
betray them or transgress against them. The
Prophet (peace be upon
him) gave a stern warning to us against killing a
non-Muslim with
whom we are at peace. He said: "Whoever kills one
with whom we have
a covenant will not smell the scent of Paradise."
[Sahīh Muslim]

The faith of a Muslim is not acceptable unless he
believes in all of
the Prophets who were sent before (peace be upon
them all). Allah
says: "O you who believe! Believe in Allah, His
Messenger, the
scripture that He revealed to His messenger and
the scripture that
he revealed before. Whoever disbelieves in Allah,
His angels, His
books, His Messengers, and the Last Day has gone
far astray." [Sūrah
al-Nisā'] cat_id=607
It is only with the heart that one can see clearly, what is essential is invisible to the eye. (The Little Prince)
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