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The essence of the facts

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    Posted: 20 March 2018 at 4:06am
Muslims worship a God that is different from the one worshipped by Christians and Jews.
This might be due to the fact that Muslims often refer to God as "Allah". This concept is false, since "Allah" is simply the Arabic word for the One true "God" Who created the universe and all humanity. Let there be no doubt - Muslims worship the God of Noah, Abraham, Moses, David and Jesus. However, it is certainly true that Jews, Christians and Muslims all have different concepts of Almighty God. For example, Muslims - like Jews - reject the Christian beliefs of the Trinity and the Divine Incarnation.


This, however, does not mean that each of these three religions worships a different God - because, as we have already said, there is only One True God. Judaism, Christianity and Islam all claim to be “Abrahamic Faiths”, and all of them are also classified as “monotheistic.” However, Islam teaches that other religions have, in one way or another, distorted and nullified a pure and proper belief in Almighty God by neglecting His true teachings and mixing them with man-made ideas. Islam calls upon people to return to the one true God and to worship and obey Him alone. Islam teaches that God should be approached without intermediaries. That is because the merciful all-knowing God is completely in control of everything that exists and that He can bestow His grace and mercy on His creatures as He pleases; therefore no intercession, atonement or incarnation is necessary.


Arabic speaking people of all religions refer to God as "Allah". For example, if you pick up an Arabic translation of the Christian Bible you will see the word "Allah" where "God" is used in English. Therefore, Allah is not the god of only the Muslims, but the same God worshipped by all monotheistic faiths. This idea that "Allah" is different from "God" is illogical since it is tantamount to saying that the French worship a different "god" because they use the word "Dieu", that Spaniards worship a different "god" because they say "Dios" or that the Hebrews worshipped a different "god" because they called Him "Yahweh"!
The Quran, which is the divine scripture of Muslims, was revealed in the Arabic language, so Muslims use the word "Allah" for "God", even when they are speaking other languages. A more literal translation of "Allah" into English might be "the one- and-only God" or "the one true God".
It should be clearly understood that what Islam is primarily concerned with is correcting humankind's concept of Almighty God. What people are ultimately going to be held accountable for at the end of Day of Judgment is not whether they preferred the word "Allah" or the word "God", but what their concept of Him is. The true concept of God is clarified only within the message revealed by Him. The last message sent by God, or Allah, is the Quran.

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Post Options Post Options   Thanks (0) Thanks(0)   Quote macoooo Quote  Post ReplyReply Direct Link To This Post Posted: 27 March 2018 at 2:02am
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Post Options Post Options   Thanks (0) Thanks(0)   Quote macoooo Quote  Post ReplyReply Direct Link To This Post Posted: 04 April 2018 at 2:11am
The Quran uses the word ‘We’ when quoting Allah. Does that mean that Muslims believe in more than one God?
Islam adheres to uncompromising monotheism. It teaches that God is One and indivisible. In the Quran, God often refers to Himself as "We". But it does not mean that there is more than one God. The reference of God to Himself as "We" in many Quranic verses is necessarily understood in the Arabic language to denote power and grandeur, as opposed to the more intimate singular form, "I", used in specific instances.
In some languages there are two types of plural form. One is related to quantity and used to refer to two or more persons, places or things. The other kind of plural is one of majesty, power and distinction. For example, in proper English, the Queen of England refers to herself as ‘we’. This is known as the ‘royal plural’. Rajeev Gandhi, the ex-Prime Minister of India used to say in Hindi, "Hum dekhna chahte hain". "We want to see." ‘Hum’ means ‘we’, which is again a royal plural in Hindi language. Similarly, when God refers to Himself in the Quran, He sometimes uses the Arabic word 'nahnu', meaning ‘We’. It does not indicate a plurality of number but the plurality of power and majesty.
The oneness of God is stressed throughout the Quran. A clear example is in this short chapter “Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.” (Quran 112:1-4)


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Post Options Post Options   Thanks (0) Thanks(0)   Quote macoooo Quote  Post ReplyReply Direct Link To This Post Posted: 10 April 2018 at 2:34am
Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:
 
which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.
 
 
Al-isra And Al-miraj ....... )scenes From Paradise And Fire
 
1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.
 
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
 
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.
 
At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.
 
Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
 
 
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."
 
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
 
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
 
 
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
 
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
 
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
 
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
 
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "
 
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Post Options Post Options   Thanks (0) Thanks(0)   Quote macoooo Quote  Post ReplyReply Direct Link To This Post Posted: 17 April 2018 at 2:21am
The Quran says that Allah is merciful and that He gives severe punishment. So is He forgiving or is He vengeful?
The Quran mentions many times that God is the Most Merciful. In fact, all except one of the 114 chapters of the Quran begin with Bismillaahi Aahmaani Arraheem, which means, "I begin with the name of God, the Entirely Merciful and the Especially Merciful". These two descriptions of God are sometimes translated as "The Compassionate, the Merciful"; however in Arabic grammar, both names are an intensive form of the word "merciful". Rahmaan means merciful to all creation, and justice is part of this mercy. Raheem means merciful especially to the believers and forgiveness is part of this mercy. A complimentary and comprehensive meaning is intended by the use of both of them together. In addition, Allah speaks of His forgiveness throughout the Quran. In fact, God's mercy and

forgiveness have been mentioned together more than 70 times in the Quran. Allah repeatedly reminds us saying “Tell My servants that I am indeed the Oft-forgiving, Most Merciful; And that My Penalty will be indeed the most grievous Penalty.” (Quran 15:49-50)
Allah is just, and His justice necessitates that He reward those who obey and serve Him and punish those who disobey and rebel against Him. If Allah did not punish the sinful, wicked and evil people who deserve to be punished, it would not be justice. When punishment for wrongdoing is certain, it serves to deter potential offenders. In contrast, if Allah forgave everyone and punished no one, there would be no reason for legislation, ethics or even morality.


Life on earth would be chaotic and nothing short of anarchy. True justice, with its true rewards and just penalties can only be found with Allah, and that is what He has promised in the Quran “We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.” (Quran 21:47)
Allah forgives all those who repent and correct themselves at any stage in their lives, and He has invited all people to His abundant forgiveness and mercy:
Say: ‘O My slaves who have transgressed against their souls! Despair not of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful. And return (in repentance) to your Lord and submit to Him before the punishment comes upon you; then you will not be helped. And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly, while you do not perceive. (Quran 39:53-5)
Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. "And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- "Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- "Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'


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