IslamiCity.org Homepage
Forum Home Forum Home > Religion - Islam > Interfaith Dialogue
  New Posts New Posts RSS Feed - CHRISTIANS - Answer this Question  What is Islam What is Islam  Donate Donate
  FAQ FAQ  Quran Search Quran Search  Forum Search   Events   Register Register  Login Login

CHRISTIANS - Answer this Question

 Post Reply Post Reply Page  123 13>
Author
Message
Abu Loren View Drop Down
Senior Member
Senior  Member
Avatar

Joined: 29 June 2012
Location: United Kingdom
Status: Offline
Points: 1646
Post Options Post Options   Thanks (0) Thanks(0)   Quote Abu Loren Quote  Post ReplyReply Direct Link To This Post Topic: CHRISTIANS - Answer this Question
    Posted: 10 October 2012 at 2:47am
To All Christians,


Do you believe it is right that Paul a mere man has the authority to change the Mosiac Law?
Back to Top
Caringheart View Drop Down
Senior Member
Senior  Member
Avatar

Joined: 02 March 2012
Status: Offline
Points: 2991
Post Options Post Options   Thanks (0) Thanks(0)   Quote Caringheart Quote  Post ReplyReply Direct Link To This Post Posted: 12 October 2012 at 8:48pm
How does Paul change the Mosaic law?
Back to Top
Experiential View Drop Down
Guest Group
Guest Group


Joined: 23 November 2010
Status: Offline
Points: 311
Post Options Post Options   Thanks (0) Thanks(0)   Quote Experiential Quote  Post ReplyReply Direct Link To This Post Posted: 28 October 2012 at 2:29am

 

The prophet Jeremiah talks about the New Covenant in Jeremiah 31:33.

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

 

Jesus took the cup of wine and said, �This cup is the new covenant in my blood, which is poured out for you.�

Luke 22:20.

 

With Jesus' birth, life, death, and resurrection the Old Covenant was fulfilled and a new covenant was instituted.

 

The Injil says, �At the moment of Jesus' death on the cross, states that the veil (separating the entrance to the holy of holies) of the Temple was ripped from top to bottom, symbolizing that with Jesus death there was no longer a need for the temple.�

Matthew 27:51

Back to Top
Abu Loren View Drop Down
Senior Member
Senior  Member
Avatar

Joined: 29 June 2012
Location: United Kingdom
Status: Offline
Points: 1646
Post Options Post Options   Thanks (0) Thanks(0)   Quote Abu Loren Quote  Post ReplyReply Direct Link To This Post Posted: 29 October 2012 at 12:59am
Originally posted by Experiential Experiential wrote:

 

The prophet Jeremiah talks about the New Covenant in Jeremiah 31:33.

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

 

Jesus took the cup of wine and said, �This cup is the new covenant in my blood, which is poured out for you.�

Luke 22:20.

 

With Jesus' birth, life, death, and resurrection the Old Covenant was fulfilled and a new covenant was instituted.

 

The Injil says, �At the moment of Jesus' death on the cross, states that the veil (separating the entrance to the holy of holies) of the Temple was ripped from top to bottom, symbolizing that with Jesus death there was no longer a need for the temple.�

Matthew 27:51

 
Very nice quotes from the Bible indeed but you haven't answered the question.
Back to Top
honeto View Drop Down
Senior Member
Senior  Member
Avatar
Male Islam
Joined: 20 March 2008
Location: Texas
Status: Offline
Points: 2487
Post Options Post Options   Thanks (0) Thanks(0)   Quote honeto Quote  Post ReplyReply Direct Link To This Post Posted: 29 October 2012 at 2:04pm
Hopefully some learned Christians can answer this great question.
Hasan
The friends of God will certainly have nothing to fear, nor will they be grieved. Al Quran 10:62

Back to Top
Caringheart View Drop Down
Senior Member
Senior  Member
Avatar

Joined: 02 March 2012
Status: Offline
Points: 2991
Post Options Post Options   Thanks (0) Thanks(0)   Quote Caringheart Quote  Post ReplyReply Direct Link To This Post Posted: 29 October 2012 at 8:09pm
First someone must answer my question.

"How does Paul change the Mosaic law? "


Edited by Caringheart - 31 October 2012 at 8:23pm
Back to Top
Salaam_Erin View Drop Down
Groupie
Groupie
Avatar
Male
Joined: 30 October 2012
Location: United Kingdom
Status: Offline
Points: 41
Post Options Post Options   Thanks (0) Thanks(0)   Quote Salaam_Erin Quote  Post ReplyReply Direct Link To This Post Posted: 30 October 2012 at 10:43am
Paul didn't change the Mosaic Law.  The key to understanding Paul's thinking lies in 3 areas.  One, the Torah and the Hebrew Bible generally say that salvation is by faith.  It does say that if anyone obeys the Torah they will live, but nobody can do that is they  are not righteous, so the sacrificial system for sin was brought in to deal with that.  So Paul cites Genesis 15:6 where Abraham believing the LORD as credited to him as righteousness, the just shall live by faith, that's from Habakkuk 2:4, and Joel 2:32 "He who calls upon the name of the LORD shall be saved."  So while obeying the Torah is important, it cannot save.  Faith and God's mercy saves. 

Two, Paul was mostly writing to Gentiles.  Peter was the first to lead a Gentile to faith in Jesus, namely Cornelius the Roman centurion.  The question emerged, did the Gentile believers need to be converted to Judaism and be circumcised?  Many Jewish believers in Jesus said that they did, which is weird as Jesus never taught this but praised the faith of those Gentiles who trusted in Him.  Paul gave his answer in Galatians.  The answer being no.  Then the Council of Jerusalem met and in Acts 15 we see Peter saying no, Paul and Barnabas gave a missionary report then James, Jesus' brother, a Pharisee, the man who said if you break one law, you break them all, decreed that Gentiles did not need to convert to Judaism but must not eat food sacrificed to idols, from sexual immorality, the meat of strangled animals, and from eating blood.  James then appointed Paul and Barnabas as the enforcers of this.  James also decreed for Moses has been preached in every city from earliest times and is read in the synagogues on every Sabbath.  (Acts 15:21)

So Jewish believers in Jesus remain Jewish, and Gentile believers in Jesus remain Gentile.

This is what Paul taught.  Read 1 Corinthians 7:18  In verse 19 he actually says that circumcision is nothing and uncircumcision is nothing.  It's keeping the commandments that counts.  And what we find in the Bible then is that apart from Abraham and Ishmael and their servants from the very beginning of circumcision, circumcision is for Hebrews/Israelites/Jes (funny thing is, Ishmael, son of Abraham, father of the Arabs, counts as a Hebrew, but not as an Israelite), and circumcision is NOT for Gentiles.  The Old Covenant, superseded but not abolished, is to do with the Land of Israel, and the Israelites, and circumcision is in it, as with the covenant of Abraham.  But the Gentiles post-Abraham are NOT to be circumcised.  Gentiles are not physically descended from Abraham and the New covenant alone is relevant to them, not the older covenants.  However, Paul teaches that the Torah points to Jesus who is the end, the telos, the destination of the Law.  The part of the torah which is abolished, or rather brought to a climax, is the sacrificial system, as Jesus is the final sacrifice.  The Passover Lamb, Paul taught. (1 Corinthians 5:7-8)  This shows that the Passover was still celebrated, but now done every time the Church met and not just once a year, with the Lord's Supper slotted in, as Jesus did (see 1 Corinthians 11), and opened out for Gentiles to partake and not need circumcision and conversion to Mosaic Yahwism/Judaism as before.   The New Covenant, cited by an earlier contributor on this thread is relevant, as it is a covenant NOT like the one God gave to the Israelites when they came out of Egypt, for the Israelites could not keep that covenant.   So God will take that New Covenant, that different Covenant, and place it in their hearts.  Moses spoke in Deuteronomy of the Israelites needing God to circumcise their hearts, Paul takes up this concept.  The key to understanding Paul's nuanced view of the Law is to understand that he sees the Torah as a paedagogos to lead us to Christ, that it is spiritual (Romans 7) but we are sinners needing rescuing by Christ.  Also, we are under a curse of the Law because of our sin.  One, God cursed the ground when Adam and Eve sinned, that's for Gentiles as well as Israelites, while curses were also imposed on the Israelites in the Mosaic Covenant for disobedience (carried out by God in 721 BC and 587 BC and AD 70 when He inflicted judgement on Israel and Judah and Judaea in the Roman era; see Deuteronomy 27 and 28).  Jesus' death removed that curse provided we repent of our sin, Paul taught.  The other key is when Paul says "To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law).  Pauol understood that the Ten Commandments were under Christ's law.  Jesus said He came to FULFIL the Torah.  Paul understood what that meant.  He says we are saved not by merit, but by God's grace but then are predestined by God to do good works which He has prepared for us.  Ephesians 2:8-10.  The key is to understand what Jesus meant by fulfilling the Torah.  It is clear that in Paul's thinking, Jews remain Jews, Gentiles remain Gentiles, the New Covenant must be accepted by everyone to get into Heaven, Jesus' death covers this, the Torah shows us we are sinners, and what right and wrong is, the old Torah regime is over, but the Torah is a disciplinarian to lead us to Jesus, and is still spiritual and valuable to expose our sin and call on God's mercy and guide us in terms of how we obey God after salvation.  I hope this helps.  

   



    
Back to Top
Abu Loren View Drop Down
Senior Member
Senior  Member
Avatar

Joined: 29 June 2012
Location: United Kingdom
Status: Offline
Points: 1646
Post Options Post Options   Thanks (0) Thanks(0)   Quote Abu Loren Quote  Post ReplyReply Direct Link To This Post Posted: 01 November 2012 at 5:25am
Originally posted by Salaam_Erin Salaam_Erin wrote:

Paul didn't change the Mosaic Law.  The key to understanding Paul's thinking lies in 3 areas.  One, the Torah and the Hebrew Bible generally say that salvation is by faith.  It does say that if anyone obeys the Torah they will live, but nobody can do that is they  are not righteous, so the sacrificial system for sin was brought in to deal with that.  So Paul cites Genesis 15:6 where Abraham believing the LORD as credited to him as righteousness, the just shall live by faith, that's from Habakkuk 2:4, and Joel 2:32 "He who calls upon the name of the LORD shall be saved."  So while obeying the Torah is important, it cannot save.  Faith and God's mercy saves. 

Two, Paul was mostly writing to Gentiles.  Peter was the first to lead a Gentile to faith in Jesus, namely Cornelius the Roman centurion.  The question emerged, did the Gentile believers need to be converted to Judaism and be circumcised?  Many Jewish believers in Jesus said that they did, which is weird as Jesus never taught this but praised the faith of those Gentiles who trusted in Him.  Paul gave his answer in Galatians.  The answer being no.  Then the Council of Jerusalem met and in Acts 15 we see Peter saying no, Paul and Barnabas gave a missionary report then James, Jesus' brother, a Pharisee, the man who said if you break one law, you break them all, decreed that Gentiles did not need to convert to Judaism but must not eat food sacrificed to idols, from sexual immorality, the meat of strangled animals, and from eating blood.  James then appointed Paul and Barnabas as the enforcers of this.  James also decreed for Moses has been preached in every city from earliest times and is read in the synagogues on every Sabbath.  (Acts 15:21)

So Jewish believers in Jesus remain Jewish, and Gentile believers in Jesus remain Gentile.

This is what Paul taught.  Read 1 Corinthians 7:18  In verse 19 he actually says that circumcision is nothing and uncircumcision is nothing.  It's keeping the commandments that counts.  And what we find in the Bible then is that apart from Abraham and Ishmael and their servants from the very beginning of circumcision, circumcision is for Hebrews/Israelites/Jes (funny thing is, Ishmael, son of Abraham, father of the Arabs, counts as a Hebrew, but not as an Israelite), and circumcision is NOT for Gentiles.  The Old Covenant, superseded but not abolished, is to do with the Land of Israel, and the Israelites, and circumcision is in it, as with the covenant of Abraham.  But the Gentiles post-Abraham are NOT to be circumcised.  Gentiles are not physically descended from Abraham and the New covenant alone is relevant to them, not the older covenants.  However, Paul teaches that the Torah points to Jesus who is the end, the telos, the destination of the Law.  The part of the torah which is abolished, or rather brought to a climax, is the sacrificial system, as Jesus is the final sacrifice.  The Passover Lamb, Paul taught. (1 Corinthians 5:7-8)  This shows that the Passover was still celebrated, but now done every time the Church met and not just once a year, with the Lord's Supper slotted in, as Jesus did (see 1 Corinthians 11), and opened out for Gentiles to partake and not need circumcision and conversion to Mosaic Yahwism/Judaism as before.   The New Covenant, cited by an earlier contributor on this thread is relevant, as it is a covenant NOT like the one God gave to the Israelites when they came out of Egypt, for the Israelites could not keep that covenant.   So God will take that New Covenant, that different Covenant, and place it in their hearts.  Moses spoke in Deuteronomy of the Israelites needing God to circumcise their hearts, Paul takes up this concept.  The key to understanding Paul's nuanced view of the Law is to understand that he sees the Torah as a paedagogos to lead us to Christ, that it is spiritual (Romans 7) but we are sinners needing rescuing by Christ.  Also, we are under a curse of the Law because of our sin.  One, God cursed the ground when Adam and Eve sinned, that's for Gentiles as well as Israelites, while curses were also imposed on the Israelites in the Mosaic Covenant for disobedience (carried out by God in 721 BC and 587 BC and AD 70 when He inflicted judgement on Israel and Judah and Judaea in the Roman era; see Deuteronomy 27 and 28).  Jesus' death removed that curse provided we repent of our sin, Paul taught.  The other key is when Paul says "To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law).  Pauol understood that the Ten Commandments were under Christ's law.  Jesus said He came to FULFIL the Torah.  Paul understood what that meant.  He says we are saved not by merit, but by God's grace but then are predestined by God to do good works which He has prepared for us.  Ephesians 2:8-10.  The key is to understand what Jesus meant by fulfilling the Torah.  It is clear that in Paul's thinking, Jews remain Jews, Gentiles remain Gentiles, the New Covenant must be accepted by everyone to get into Heaven, Jesus' death covers this, the Torah shows us we are sinners, and what right and wrong is, the old Torah regime is over, but the Torah is a disciplinarian to lead us to Jesus, and is still spiritual and valuable to expose our sin and call on God's mercy and guide us in terms of how we obey God after salvation.  I hope this helps.   

    
    
 
This doesn't help at all unfortunately, this is just re-gurgetating of the same ole Christian doctrine which Christians keep repeating over and over again like a parrot.
Back to Top
 Post Reply Post Reply Page  123 13>
  Share Topic   

Forum Jump Forum Permissions View Drop Down

Forum Software by Web Wiz Forums® version 12.03
Copyright ©2001-2019 Web Wiz Ltd.