Sufi Remote Healing ? |
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abosait
Senior Member Joined: 05 November 2008 Location: India Status: Offline Points: 381 |
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The Sufi's
have become such an integral part of the lives of so many Muslims that Muslims
are finding it difficult to accept that the Sufi path is wrong, and accuse
anyone who pinpoints the errors of Sufism as an extremist or a follower of some
'deviant' sect. Sufism
calls to human emotions rather than intellect and Islamic evidence. For
example, poetry and music were the most popular form during the past hundreds
of years, whereby "Sufi ideas permeated the hearts of all those who
hearkened to poetry." (Encyclopaedia Britannica) Today,
Sufism is followed by masses of people who desire to leave behind the
complexities of this world, instead of building the ability to challenge it.
Sufism provides the perfect escape, where its followers can meditate instead of
thinking about the other Muslims who are suffering, let alone help them. Sufism is
so similar to other religions, and very tolerant of them, that a change to
Sufism does not involve a complete change of life, as Islam requires. So
Buddhists, Sikhs, Taoists and mystic Jews and Christians looking for an easy
alternative find solace in Sufism which perhaps only adds another dimension to
their previous way of life, rather than uprooting it and starting afresh. Any group
which manages to gain the support of an anti-Islamic Government must be
suspicious. During the reign of the tyrant Mustafa Kemal, under whose
leadership thousands of scholars were executed and Islamic practices banned,
special permission was granted by the Turkish government in 1954 allowing the
Mawlawi dervishes of |
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Nur_Ilahi
Senior Member Joined: 19 January 2008 Status: Offline Points: 1031 |
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Waalaikumussalam warahmatullahi wabarakatuh.
To many who do not understand sufism, they tend to see it as a deviation of Islam. However only those who had ever experience it will understand that it is the heart of Islam. Muhammad salallahualaihiwassalam taught Aqidah (the Islamic faith), everything that is essential to the purity of the soul or Fitrah in Makkah for 13 years. Most of the ayahs of the Quran was sent down in Makkah were about Aqidah, while most ayahs that were sent at Madinah were ayahs on Shariah.
The hikmah behind these is that, once the Aqidah of the ummah is strong, once the reality of Allah is felt in deep in their souls, whatever that Allah command or whatever laws that Allah send down, will be accepted with pleasure.
From one of my favourite sufi website - http://www.crescentlife.com/spirituality/sufism.htm
Note: Tasawwuf, Tazk�yah al Nafs, Tasf�yyah al Qalb, Irf�n, Sufism, Isl�mic Mysticism, Esoteric or Inner Dimension of Isl�m, Purification of the Heart/Self/Soul and more recently Isl�mic or Sufic Psychology are used inter-changeably. Tasawwuf is an acronym made up of the four consonant letters: t, s, w, and f. from 'The Secret of Secrets' by Hadhrat Abdul Qadir Jilani (raa) Astroman, I think I understand what you mean by sufi remote healers. There are many that are available over the net. However nothing is like having direct contact with the sheikhs themselves. If distance does not permits the mureed to present infront of the sheikh, then perhaps the best way is by remote sufi healers. I had come across one sufi site that accepted Mureed in this way, but I cannot remember which one was that.
Tariqah Naqshabandi is one of the most popular Tariqah of Sufism. They have many branches all over the world. Perhaps you can find one your own.
Here is one that I found http://www.sheiknazim2.com/index.html.
A quote from great sufis -
Know yourself before you know Allah.
When I seek Allah, I found myself, When I seek myself, I found Allah.
Salam.
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Ilahi Anta Maksudi, Wa Redhaka Mathlubi - Oh Allah, You are my destination, Your Pleasure is my Intention.
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Nur_Ilahi
Senior Member Joined: 19 January 2008 Status: Offline Points: 1031 |
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"Today, Sufism is followed by masses of people who desire to leave behind the complexities of this world, instead of building the ability to challenge it. Sufism provides the perfect escape, where its followers can meditate instead of thinking about the other Muslims who are suffering, let alone help them. " Our soul is like a mirror. We cannot see our reflection if the mirror is dirty. Hence by cleansing ourselves from these blemishes, will we be able to see our true selfs. It is not easy, but it is also not impossible. Our body will deteriorate in the grave when we die, however our souls will live on eternally. This is the soul that need to be purified and need to be cleansed here, now, in this world, before it is too late.
Or perhaps you should read this link too about In the World But Not of It http://www.crescentlife.com/spirituality/in_the_world_but_not_of_it.htm
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Ilahi Anta Maksudi, Wa Redhaka Mathlubi - Oh Allah, You are my destination, Your Pleasure is my Intention.
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astroman
Newbie Joined: 11 October 2008 Location: Malaysia Status: Offline Points: 30 |
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Assalamualaikum Brother Abosait
I am confused. I don't mean to be rude - You are not helping but instead giving me you opinions and quoting from non-islamic media to quote =""Sufi ideas permeated the hearts of all Below must be your opinions ? to quote your statement - ( I leave it to learned Muslims to comment.) (2) "By examining the mystic doctrines of Christianity, Hinduism, Taoism and other religions, it becomes clear how closer Sufism is to these religions than to Islam."(have you sincerely examine ?- please prove it) (western media has no knowledge of Sufism- so ? where do we expect them to catergorise sufism ? Sheikh Abosait, Sir,please pardon me, do not confuse me further, unless you give me the reference and the proper Islamic Authority that endorsed it. This is a learning process and we need proper guidance and authentic information. Sir, thanks for trying. Salam Edited by astroman - 23 November 2008 at 4:58pm |
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Angel
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For anyone who is looking to learn of sufism, there's an extensive thread in: "Discussion - Isam for non muslims"
As for Sufi remote healing, I'm not sure of that. Perhaps it is a good idea to learn about remote healing first before seeking or applying it to sufism.
Link to the thread:
Edited by Angel - 24 November 2008 at 12:14am |
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~ Our feet are earthbound, but our hearts and our minds have wings ~
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abosait
Senior Member Joined: 05 November 2008 Location: India Status: Offline Points: 381 |
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Wa alaikum
assalaam wa Rahmatullah. Hope the (translation
of the meaning ) following verse is self explanatory. |
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abosait
Senior Member Joined: 05 November 2008 Location: India Status: Offline Points: 381 |
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Ok
brother. Let us take the example of one of the Sufi gruoups called the
Naqshbandis. They, while wearing the cloak of Islaam, are striving to destroy
it from within, in a vain attempt to extinguish the light of Islaam and divert
the Muslims from the reality of the religion. Some
of the serious issues of the group�s beliefs and teachings which are directly
in conflict with the pure Islaamic teachings as revealed in the Glorious
Qur�aan and authentic Sunnah are mentioned below. What
Allaah (subhaanahu wa ta`aalaa) says in the Qur�aan and what His truthful
Messenger Muhammad (sallallaahu `alaihi wa sallam) has said in the authentic
Ahadith, are quoted first (Only the translation of the meanings with verse
number/hadith no., name of the Sahih etc. are given) and then the group�s beliefs or
position vis-a-vis the same issue, taken from their own publications printed by
�Arafat Publishing House� are quoted. 1.
THE ISLAAMIC BELIEF: Allaah is the Only Truth
Allaah (subhaanahu
wa ta`aalaa) says in the Qur�aan - "That is because Allaah - He is the Truth and it is He who
gives life to dead." (Qur�aan, Chapter 22, Verse 6) THE NAQSHBANDI
BELIEF: On page 15 of the
book �The "Whoever
recites this Ayah even a single time will attain a high rank and a great
position, � he will get what the Prophets and saints could not get, and
will arrive at the stage of Aba Yazid al-Bistami, the Imam of the order who
said: "I am the Truth (al-Haqq)." The above statement
�I am the Truth� - is a clear example of Shirk (association) in the aspect of
the Names and Attributes of Allaah, since Al-Haqq in the definite form, is one
of Allaah�s unique attributes and is not shared by any created being or thing
unless preceded by the prefix `Abd meaning "Slave of" or "Servant
of". (In fact the Mystic al-Hallaaj was publicly executed as an apostate
for daring to openly claim divinity in his infamous pronouncement
"Anal-Haqq"- I am the Truth.) 2.
THE ISLAAMIC BELIEF: None shares with the command of Allaah
Allaah (subhaanahu
wa ta`aalaa) says in the Qur�aan - "Verily, His (Allaah�s) command, when He intends a thing,
is only that he says to it, "Be! And it is!" - (Chapter 36, Verse 82); and in another
place in the Qur�aan, Allaah says = "They have no protector other than Him (Allaah); nor
does He share His command with any person whatsoever." - ( THE NAQSHBANDI
BELIEF:
Sheikh shares with the command of Allaah On page 33 of the
book �Mercy Oceans - Part 1�, it reads "The Power of the wali is
such that he only
needs to say Kun (be) and that will be." The above is
another example of Shirk (association) in the aspect of the Lordship of Allaah,
since the Islaamic principle of the Lordship of Allaah states that no created
being can share in God�s attributes and infinite qualities, and any attempt to
give the Divine attributes to creation is referred to as Shirk (association),
the antithesis of Tawheed (singling out Allaah alone for worship). 3.
THE ISLAMIC BELIEF: None could attain the Rank of the Prophets or their
Companions
The Prophet
Muhammad (sallallaahu `alaihi wa sallam) has said in a well known Hadith that, "The best of people are
those living in my generation, and then those who will follow them, and then
those who will follow the latter�" (Saheeh Bukhaaree,
Vol 5, Hadith #3, Arabic-English Trans.) THE NAQSHBANDI
BELIEF:
Certain people could attain a Rank higher than the Prophets and their
Companions. On page 1 of the
book �The "Our master
the Sheikh says that a person who manages to act on these principles in our
times will achieve what earlier generations did not achieve � he who attains an
exalted stage and a great rank, such a rank which the Prophets themselves
and the companions were unable to attain." On page 4 of the
book �the "Especially
those who hold to the Prophet�s Sunnah, will attain special stations that
weren�t opened to earlier people - not even to the Prophet�s companions.� The deviant claim
of attaining the rank which the Prophets could not is a major deception of the
Naqshbandiya as any Muslim with even the basic knowledge of Islaam will
confirm. As regards the companions (May Allaah be pleased with them all), the
Prophet (sallallaahu `alaihi wa sallam) in a hadith narrated by Anas bin Maalik
(Radhiallaahu Anhu) said - "After me, you
will see others given preference to you, so be patient till you meet me." (Saheeh Bukhaaree,
Vol 5., Hadith #137, Arabic-English Trans.) He (sallallaahu
`alaihi wa sallam) also said in reference to his Companions (May Allaah be
pleased with them all), "For by Him in
Whose hand is my soul, if you were to spend the like of Uhud or of the
mountains in gold, you would not reach their actions." (Saheeh Bukhaaree) 4.
THE ISLAMIC BELIEF: Allaah is above the heavens
Allaah (subhaanahu
wa ta`aalaa) says in the Qur�aan - "Do you feel secure, that He (Allaah), who is above the
heavens, will not cause the earth to sink with you." (Qur�aan, Chapter 67, Verse
16). And in a long
Hadith found in Saheeh Muslim, it is narrated that the companion Mu`awiyah ibn
al-Hakam, (Radhiallaahu Anhu) slapped his servant girl who used to tend his
sheep, and as a result when to the Prophet (sallallaahu `alaihi wa sallam) and
asked what should be done as an atonement for having slapped her. The Prophet
(sallallaahu `alaihi wa sallam) replied, "Bring her to me" so
Mu`awiyah brought her to the Prophet (sallallaahu `alaihi wa sallam). The
Prophet (sallallaahu `alaihi wa sallam) then asked her, "Where is
Allaah?" and she replied "Above the Sky" then the Prophet
(sallallaahu `alaihi wa sallam ) asked her, "Who am I?" and she
replied, "You are Allaah�s Messenger", so the Prophet (sallallaahu
`alaihi wa sallam) said, "Free her, for verily she is a true
believer." (Saheeh Muslim, Vol 1, Hadith #1094, English Translation) THE NAQSHBANDI
BELIEF:
Allaah is Everywhere On page 13 of the
book Haqiqat ul Haqqani it reads, "Allaah
Almighty is everywhere but specially in the Baitullaah as He has Himself called
it the house of Allaah. For it to be called the house of the Lord, the Lord of
the house must be in it." The concept of
Allaah being everywhere is not Islaamic as the above Qur�aanic Aayah and the
authentic hadith confirm. Indeed if Allaah was everywhere then there would be
no need for the Prophet (sallallaahu `alaihi wa sallam) to go up through the
seven skies on the night of Mi`raaj to meet Allaah - he would have been in the
direct presence of Allaah in his very own house. 5.
THE ISLAMIC BELIEF: None has the knowledge of the Last Day except Allaah
Allaah (subhaanahu
wa ta`aalaa) says in the Qur�aan, "Verily the knowledge of the Hour is with Allaah
(alone)."
(31:34) And according to
the well known Hadith, where Angel Jibreel (`alaihis salaam) came in the guise
of man, we quote the part of the Hadith that is relevant to our matter, after
asking about Islaam, Imaan and Ihsaan, Angel Jibreel (`alaihis salaam) asks
Prophet Muhammad (sallallaahu `alaihi wa sallam) "then tell me about the
hour (meaning the last day)", the Prophet Muhammad (sallallaahu `alaihi wa
sallam) replied, "The one questioned about it knows no better than the
questioner." (Saheeh Muslim, vol
1, Hadith #4, English Translation) THE NAQSHBANDI
BELIEF:
Sheikh has the knowledge of the Last Day. In the beginning of
page 19 of the book �Mercy Oceans - part one�, it reads - "These signs
have been given us indication that the Last Day is coming is nearly exactly now
�we shall witness that great event within two years." The above book
(Mercy Oceans) was published in 1987 and it I almost nine years since its
publication, but the last day is still not witnessed. How could it be when
indeed Allaah has clearly stated in the Qur�aan, "Say None
in the heavens and the earth knows the unseen except Allaah." (Qur�aan,
Chapter 27, Verse 65) 6.
THE ISLAMIC BELIEF: Believers and disbelievers are not equal.
Allaah (subhaanahu
wa ta`aalaa) says in the Qur�aan - the
likeness of the two parties (disbelievers and believers) is as the blind and
the deaf and the seer and the hearer. Are they equal when compared? Will you
not then take heed?" (Qur�aan, Chapter 11, Verse 24) THE NAQSHBANDI
BELIEF:
Believers and disbelievers are equal On page 12 of the
book �the "Allaah does
not distinguish between the non-believer and the faasiq (wrong doer) or between
a believer and a Muslim. In fact they are all equal to him." Furthermore, on
page 16 of the same book it reads, "Allaah does not distinguish between a
kaafir or a hypocrite or between a saint and a Prophet." 7.
THE ISLAMIC BELIEF: No intermediary between Allaah and Man
Allaah (subhaanahu
wa ta`aalaa) says in the Qur�aan, "And when My servants ask you (O Muhammad) concerning Me,
then (answer them), I am indeed near (to them in knowledge), I respond to the
invocations of the supplicant when he calls on Me." (Qur�aan, Chapter 2, Verse
186) THE NAQSHBANDI
BELIEF:
Sheikh is intermediary between Allaah and Man On page 23 of the
book Haqiqat ul Haqqani it reads, "If there
wasn�t Mowlana Sheikh Nazim between us and Seyyidina Mahdi ( [It should be known
that the practice and belief of having an intermediary between man and God is a
pagan practice, borrowed directly from other religions like Christianity which
believes the Pastor or the church priest to be an intermeidary between man and
God and hence confession of one�s sins is done to them and not directly to God. 8.
THE ISLAMIC BELIEF: No spokesman between Allaah and Man on the Day of Judgment.
Adi bin Hatim
(radhiallaahu `anhu) reported that the Messenger (sallallaahu `alaihi wa
sallam) said, "There is none
of you but his Lord will certainly talk to with him without any Spokesman
between him and his Lord." (Sunan Ibn Maajah,
Vol 1, Hadith #185, English Translation) THE NAQSHBANDI
BELIEF:
Sheikh will be a spokesman between Man and Allaah on the Day of Judgment On page 11 of the
book Haqiqat ul Haqqani it reads, "When a person
takes Bayyat from Mowlana, Mowlana will be with that person. Even until he
reaches in front of Allaah Almighty will Mowlana be with him, when Allaah
Almighty questions this person Mowlana shall answer all questions instead of
him." 9.
THE ISLAMIC BELIEF: (For anything to happen) it is only what Allaah wills
Once a companion of
the Prophet (sallallaahu `alaihi wa sallam) concluded his statement to the
Prophet (sallallaahu `alaihi wa sallam) with the phrase "It is what Allaah
wills and you will." The Prophet (sallallaahu `alaihi wa sallam)
immediately corrected him saying - �Are you making me an equal with Allaah? Say
it is what Allaah alone wills.� (Collected by Ahmad - Arabic) THE NAQSHBANDI
BELIEF: It
is what Allaah and the saint wills. On page 23 of the
book "Quthub us Sailan" which is written by the local head of
the group, it reads "One morning
in the newspapers, I read that the wakf board had taken over the Dewatagaha
Mosque seeking the chief trustee at the time, chairman of the welfare committee
and chief trustee, M.I.M. Shaukat came to my place a couple of days later to
find out what he could do in that matter as chief trustee, I told him that if
it was the will of Allaah and the saint, well nothing could be done on
his part." 10.
THE ISLAMIC BELIEF: Allaah is in charge of creation.
Allaah (subhaanahu
wa ta`aalaa) says in the Qur�aan - "And Allaah is a Wakil (Guardian) over all things." (Qur�aan, Chapter 11, Verse
12) And in another
place, Allaah (subhaanahu wa ta`aalaa) says, "He (Allaah) arranges (every) affair from the heavens to
the earth." (Qur�aan, Chapter 32, Verse 3) THE NAQSHBANDI
BELIEF:
Sheikh is in charge of creation On page 15 of the
book �Haqiqat ul Haqqani� it reads, "Every thing
that you know of is under the spiritual control of the Sultan al Awliya, he
is the one who is in charge of all mankind in this universe, he is also in
charge of all the world of Jinns and Angels." Again the above
belief is one of Shirk (association) in the aspect of the Lordship of Allaah,
as has been explained before. 11.
THE ISLAMIC BELIEF: None can change a bad situation except Allaah
Allaah (subhaanahu
wa ta`aalaa) says in the Qur�aan, "And if Allaah touches you with harm, none can
remove it but He�" (Qur�aan, Chapter 6, verse 17) THE NAQSHBANDI
BELIEF:
Sheikh can change a bad situation. On page 26 of the
book �Haqiqat ul Haqqani� in the 2nd paragraph it reads, "If a bad
situation is to come to a mureed of his, Sheikh has the power to change
it." 12.
THE ISLAMIC BELIEF: None can make anyone enter paradise or save from hell,
except Allaah.
The Prophet
Muhammad (sallallaahu `alaihi wa sallam) said in an authentic Hadith - "O People of Quraysh,
secure deliverance from Allaah (by doing good deeds). I cannot help you at all
against Allaah. O sons of Abdul-Muttalib, I cannot help you at all against
Allaah; O (my uncle) Abbas ibn Abdul-Muttalib, O (my aunt) Safeeyah, I cannot
help you at all against Allaah; O Faatimah, daughter of Muhammad, ask me
whatever you like, but I have nothing which can help you against Allaah." (Saheeh Muslim, Vol
1, Hadith #402, English Translation) THE NAQSHBANDI
BELIEF:
Sheikh can make one enter paradise and save one from hell. On page 30 of the
book Haqiqat ul Haqqani, in the 3rd paragraph, it reads - "Sheikh will
not allow any of his mureeds to enter hell, � Sheikh Nazim will make all the
followers to enter into this paradise." 13.
THE ISLAMIC BELIEF: The Angel of death will take the soul of the dying.
Allaah (Subhaanahu
wa ta`aalaa) says in the Qur�aan, "Say the Angel of death, who is set over you, will take
your souls, then you shall be brought to your Lord." (Qur�aan, 32:11) THE NAQSHBANDI
BELIEF:
Sheikh will take the soul of the dying On page 35 of the
book �Haqiqat ul Haqqani� under the heading �No questioning in the
grave�, it reads - "As for anyone
who is related to Mowlana Sheikh Nazim as a mureed, the Angel of Death Israel
(Alai) will have nothing to do with him, the soul of this mureed at the time of
his death will be taken by Mowlana Sheikh Nazim, he shall look at the
mureed and immediately the soul of that mureed will leave his body. There is
nothing for either the Angel of death or for the Angels of the grave to do with
the mureeds of Sheikh Nazim." 14.
THE ISLAMIC BELIEF: No hidden knowledge in Islaam, everything is given in the
Qur�aan and Sunnah.
The Prophet
Muhammad (sallallaahu `alaihi wa sallam) said in an authentic hadith - "I have not left anything
which Allaah ordered you with, except that I have ordered you with it, nor anything
that Allaah forbade you, except that I forbade you from it." (Saheeh, al-Baihaqee 7:76,
Arabic) THE NAQSHBANDI
BELIEF:
Sheikh has hidden knowledge. In spite of the
above clear hadith, the deviant Naqshbandi claim that there is �secret
knowledge� with the Sheikh, for example on page 60-61 of the book �Haqiqat
ul Haqqani� in the 3rd paragraph it reads - "Vast amounts
of hidden knowledge have been communicated to his mureeds by Mowlana Sheikh
Nazim in this manner. Questions by these mureeds regarding day to day life, or
questions relating to religion � and also many other subjects have been
answered by Mowlana Sheikh Nazim. When this type of communication has been
granted to a mureed, he no longer needs to resort to books to further his
knowledge." 15.
THE ISLAMIC BELIEF: When Allaah loves a person�
The Messenger of
Allaah (sallallaahu `alaihi wa sallam) said as narrated by Abu Huraira
(radhiallaahu `anhu) that, "�Allaah said�the most
beloved things with which my slave comes nearer to Me, is with what I have
enjoined upon him, and my slave keeps on coming closer to Me through performing
Nawafil (praying or doing extra deeds besides what is obligatory) till I love
him, so I become his sense of hearing with which he hears, and his sense of
sight with which he sees, and his hand with which he grips�" (Saheeh Bukhaaree,
Vol 8, Hadith 509, Arabic - English Trans) [The above hadith
should not be misinterpreted by the reader. What it simply means is as has been
explained by the Scholars of Hadith is that, when Allaah becomes his sense of
hearing means the servant will only hear Halaal speech and will keep away from
hearing forbidden speech. And regarding sight, then it means he will only see
that which is permissible to see and keep away from seeing that which is Haraam
and in the case of the hands then it means he will only touch and use his hands
in that which is Halaal and will refrain from touching and doing Haraam with
it.] THE NAQSHBANDI
BELIEF:
Directly contradicts the above hadith. On page 62 of the
book �Haqiqat ul Haqqani� in the last paragraph it reads, "Certain of
the mureeds of Mowlana Sheikh Nazim experience that Mowlana appears within
them, when this happens, they are no longer conscious of themselves as
themselves, they lose their identity and are conscious of themselves as their
Sheikh. They see through Mowlana�s eyes when the look, they hear through
Mowlana�s ears when they hear, and they speak Mowlana�s words when they
speak.." 16.
THE NAQSHBANDI BELIEF: Sheikh can be in any place at the same time.
On page 33 of the
book �Haqiqat ul Haqqani� it reads, "Mowlana
Sheikh Nazim can also be present in his shape and body in several places at the
same time." Also on page 65 of
the same book it reads in the 2nd paragraph, "Sometimes,
mureeds have been transported to other countries and places. For example, they
may be transported in a moment to THE ISLAMIC
POSITION on
the above Naqshbandi position In a Hadith, the
Prophet Muhammad (sallallaahu `alaihi wa sallam) said, "There are
three types of Jinn, one type flies through the air�" (Transmitted by
al-Haakim, Tabaraani and al-Baihaqi, Arabic) And Allaah says in
the Qur�aan, "And verily,
there were men among mankind who took shelter with the masculine among the
jinns, but they (jinns) increased them (mankind) in sin and disbelief."
(Qur�aan, 72:6) 17. THE NAQSHBANDI
BELIEF: Sheikh has two faces. On page 21 of the
book �Haqiqat ul Haqqani� in the first paragraph describing Sheikh Nazim, it
reads - "He (Sheikh)
now has a face towards the creatures and a face towards Allaah
Almighty, therefore he is with Allaah Almighty all the time!" THE ISLAMIC
POSITION on
the above Naqshbandi belief The Prophet
Muhammad (sallallaahu `alaihi wa sallam) rightly said, as reported by the
companion Abu Huraira (radhiallaahu `anhu) who said that Allaah�s Messenger
(sallallaahu `alaihi wa sallam) said, "The worst
amongst the people is the double faced one." (Saheeh Muslim, vol
4, Hadith #6300 - English Translation) Also, the companion
Ammaar (radhiallaahu `anhu) reported the Prophet (sallallaahu `alaihi wa
sallam) as saying, "He who is two
faced in this world, will have two tongues of fire on the day of
resurrection." (Sunan Abu Dawud,
Vol 3, Hadith #4855 - English Translation) |
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Nur_Ilahi
Senior Member Joined: 19 January 2008 Status: Offline Points: 1031 |
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Abosait,
Thank you for the lengthy reply.
Before I learnt about Sufism, I was also skeptical about it. However after a little knowledge (Ilm) that had been taught to me and had been practised (amal), I gained a little insight, a very little insight, and how wonderful that insight is. But Sufism requires a very descipline, istiqamah, which as I said before is very difficult but not impossible.
For those who do not understand Sufism, they will say it is a deviation, but since understanding sufism, I find that all the laws or command of Allah has its wisdom that rarely being taught in Fiqh. Everything seems to make sense.
The book that you mentioned above, is not meant for those who has no knowledge Sufism. Sufism is a very high level of Islam that needs a very dedicated, honest, sincere, desciplined person to master. In this field, there is no end to this ilm.
Allah in the Quran had stated -
85. And they ask you (O Muhammad ) concerning the R�h (the Spirit); Say: "The R�h (the Spirit): it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little."
Therefore, Abosait, the knowledge about Alam Ruh is there, can be acquired, but of course only available to the waliyullahs who are considered the warisatul Ambiya.
Salam.
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Ilahi Anta Maksudi, Wa Redhaka Mathlubi - Oh Allah, You are my destination, Your Pleasure is my Intention.
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