Hajj for Human Dignity and Unity

Abu Uthman al-Sabani al-Shafii (d 449) in his book Kitab ul Maitain narrates Prophet Muhammad as saying, "towards the end of the time, four main groups of people will flock around the Kaaba to perform Hajj: The powerful rulers to have fun or to enjoy the occasion, the rich people to promote their businesses, the poor to seek financial support and the reciters (or scholars) to demonstrate their skills."

Al-Sabuni was not an ordinary scholar. He narrated the Hadith after ensuring that the matan or text and isnad or chains are sound. He once said "I never narrated a Hadith nor a non-Prophetic report in a gathering except if I possessed its chain of transmission; nor did I ever enter the library except in a state of ritual purity; nor did I ever narrate Hadith, nor hold a gathering, nor teach, except in a state of ritual purity."

Are we living in that period that was predicted by the Prophet? Has Hajj really become a type of ritual devoid of any meaning? Is Hajj an individual ibada (worship) that requires a believer to spend time and resources to get closer to an omni-potent and omni-present God? Has the Hajj become a business in our times? Or has it become a vacation?

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There was a time when people would spend months and months preparing themselves financially and spiritually to live the real meaning of Hajj. However now a days Hajj is offered as a holiday package. Many Hajj agencies all over the world offer value packages with super programs, deluxe programs and short executive program. These programs offer the best and closest accommodation in Makkah and Medinah, best available food and best possible position in the House of Allah. Depending how much you pay, you can get the finest place in Makkah and Medinah. If you happen to be the guest of royalty, then probably, no one can ever compete with your placement in the two mosques. When the Prophet performed his only Hajj, the only provision that he had with him was no more than four dirham as narrated in several books of ahadith.

Hajj was meant to teach the pilgrims endurance and perseverance for higher causes, yet it has been turned into an exercise in convenience. Hajj was meant to express the utmost humility in the presence of the rest of humanity by declaring that "Here I am, Here I am, I will not make anyone Allah's partner. Allah is the one who is in control of everything and He alone is the one who is the source of all blessings and praise." Yet, today, Hajj, for many has become, a badge, a symbol of spiritual arrogance.

Hajj is an institution that is supposed to reassure the people that ethnic, cultural, linguistic, geographical, wealth-based, race and color differences that humans have imposed upon themselves have no reality in the presence of God. All are one and the purpose of all is to follow the divine guidance to create a universal humanity to the well being of everyone. Hajj is meant to be a pledge to live example of Hajj beyond the Hajj. It is an occasion to create a personality without a dimension and space.

Yet, through social engineering and manipulation of resources, Hajj is rapidly adapting social elements that distinguish the rich from the poor, the very institution that it is supposed to demolish. Divisions among Hujjaj on the basis of their ethnicity and money are visible throughout the Hajj journey.

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While the hujjaj coming from poorer regions of the world may find accommodation miles away from the Haram, those who are rich can find accommodation within the vicinity of the Kaaba.

The Quran describes Kaaba as a center of guidance to humanity. "Indeed the first House of Worship open to all was established in the Noble Makkah. Indeed this House is the center of guidance to all humanity." (3:96) The place was not only a place for bringing together all the people but it is a center for promoting peace. (2:145). It was a place that was meant to help humanity realize its universality rather than divisions (5:97)

For this great purpose of helping humanity realize its dream of removing all the differences and divisions among themselves the institution Hajj come up with the clear example of making us understand and observe that unity of humanity is possible. For this the Quran asked Prophet Ibrahim to invite people to Hajj, so that they may witness the beauty and magnificence of the guidance of Allah.

Hajj is like a united nations in its real sense without five elitist powers. With no hidden agenda and security council privileges, each nation and community comes to Makkah with the single purpose of serving God and reiterating their covenant with Him. Hajj provides the opportunity to everyone to witness the common bonds among people regardless of their differences. Hajj promotes the idea of dignity of human beings, male or female, young or old and rich and poor.

Hajj also creates space for intellectual ideas among people so that they could all remain focused on their main agenda of serving humanity through following the guidance of God.

It is this spirit of Hajj that was prevalent at the time of the Prophet and his trusted companions. It is this spirit of Hajj is now being challenged by the modern business-dominated society and hierarchy of rich and poor culture. However, among all this razzmatazz, still there are people who come to the Hajj to take the inspiration to transform themselves for a better future both for them and for others. They are the ones who do not care about big hotels or better facilities. They are the ones who spend their days and nights in Mina, Arafat, Muzdalfa, Makkah and Medina. Here they remember the covenant that Allah made with Prophet Abraham, the builder of Kaaba. Prophet Abraham was told by God, Almighty, "I am making you the source of balance and inspiration (The Quran uses the word Imam, that literally means the instrument that a construction worker uses to level the construction) for all people," (2:124). Encouraged by this honor, the Prophet asked: "Is this covenant for my progeny too," No" said Allah, "Those who deviate from my path would not qualify for this honor," (2:124)

In these simple words thus was described the real intent and purpose of the Hajj and all other faith based institutions. The dignity and honor does not come with buying this or that package. It comes through dedication and commitment to the divine values and living up to them.

Some day, the Hajj will be restored to its original intent by those un-known and un-recognized faces who come from all over the world quietly without any fanfare and who spend every moment of their presence in the noble sanctuaries and the pilgrimage path with the determination to follow their real leaders: Prophets Ibrahim, Prophet Ismail and Prophet Muhammad, peace be upon them, in every aspect of this great institution.

The re-enactment of acts performed during the Hajj are attributed to Prophets Ibrahim and Ismal and Mother Hagar. The are primarily meant for the purpose of reminding the humanity that in order to bring people together, God's guidance is received, acknowledged, accepted and followed by a small group of people who may not be present physically to see the fruits of their efforts. Prophet Ibrahim created that nucleus for perpetual change in human behavior and for that he was honored by God who declared him as an Imam (role model) for humanity. The guidance that inspired Prophet Ibrahim to put the dream of one people under God in reality is there in its most clear, puritan, crystal form in the Quran. How ironic it is that despite the guidance, many remain misguided including those who claim to have understood and mastered the divine guidance.

Dr Aslam Abdullah is director of the Islamic Society of Nevada, Vice president of the Muslim Council of America (MCA) and the President elect of the Nevada Interfaith Council. He has authored several books and published more than 400 papers on issues related with Islam and contemporary issues. He has taught at colleges in India as well as in the US.

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Older Comments:
I remember how our elders used to save the whole of their lives with the intention only to perform Hajj once in their life time.If they have done this they fulfilled their ambitions of life. They did not need any more saving. That was the days wen people had Taqwa.It is no wonder the more we were close to the time of Rasulullah the more Taqwa we had.Now it is only duniya people are more interested not the spiritual aspect of Hajj where one goes to suffer the more hardship the more reward one gets.People used to go to Hajj on foot spending the whole year on their way until mordern means of tranports strated appearing. We are not saying we should not use them but we are saying let us try to copy Rasulullah's and his companions simple life so that our ibadah would be accepted.Suffering for the sake of Allah is nothing. If you recall few years back people spent only hundreds of pounds to perform Hajj but now we are talking of thousands minimum this year 2,600 up to 5000 plus.May Allah give us taufiq to follow the teachings of our beloved Prophet Alaihis Salat Was Salam and his companions who were the best models.

In some Hajj camps, there are too many speeches. I think the place is not meant for organizing speeches. It is a place for doing noble deeds such as zikr,dua,tilawat and tauba. Those who wish to perform Hajj should prepare for it at least a few months ago. A lot of Books and CDs on Hajj are available in various languages.Those facilities should be utilized before coming for Hajj. In the Hajj Camp, those who organize continuous speeches, are trying to win the minds of the listeners to vaious organizations such as Salafi,Sunni,Jamaate Islami etc. Myself went out of such a 'speech-filled' camp to pray(dua) lonely on the day of Arafah.

Salaam alaikum, Dr. Abdullah. Thank you for writing this article as it expresses much of my unease with what has become, in many ways, a very commercial affair. In addition to the things you mentioned, other things that are troubling are: people taking pictures and talking on their phones during tawaaf; travel groups that make more effort in providing an abundance of food and drinks rather than an abundance of spiritual guidance. I always remember the simplicity of my first hajj: the spiritual awakening I felt sitting on top of Masjid al-Haraam early in the morning, watching the torrent of humanity streaming past me in its various hues and declaring ubudiyyah, and me, recognizing in that moment that this was the reason for our creation-to worship Allah...maashaa-Allah; unable to get a little sleep at Muzdalifa on the rocky ground and instead rewarded with the amazing spectacle of hujjaj lying on the plains in every direction as far as the could see...subhan-Allah. While I agree that efforts should be made to cater to the increasing number of hujjaj, including through technological advancement, there is now an almost Disney-like feel in its transformation. Sometimes I wonder if the next stage will be a moving platform around the Kaaba, so that those who can afford it can make their tawaaf in relative comfort with little exertion. May Allah forgive us all and guide us to the right way.

Respectfully, truly this stark reminder from Dr Aslam- to be nearer to Allah Almighty, a Muslim must practise the True Spirit of Performing Hajj as exemplified in our Beloved Prophet's hadith. Though Dr Aslam crystalised it well, what matters is our each andindividual deep understanding of positive Islamic attitude of Hajj.

Ask yourself, to do all our noble lifetime good deeds, how close do you want to be with Allah,Most Supreme,Mosy Benevolent? And truly remember - Allah does not need you when truly you need Him at utmost always.

So please do not be influence by worldly gains or recognition. Live to be influencial by Islamic ways!

Great artile. MashaAllah. It touched my heart and you are very true about the points highlighted in your article. Apparently we find these kind of razzamatazzz mostly from people coming from the western world. I'm sure you agree with me on this.