Prophet Mohammad (pbuh) in the Bible

Since the Time of Jesus that was send to spread the noahite laws to gentiles the Christians have gone astray and started Idolworshipping when the Romans hijaked the message. Then G*D send Muhammad to spread the Noahite Laws to Gentiles.........

 Sorry Doo-bop, if that prophet was to come from the Israelis then it would have been worded "From amogst them", not "From amongst their brethren". That is a very simple understanding. There had been only two branches from Abraham, that is Ishmael and Issac. Both were blessed. It is known that the Ishmaelis are the brethren of the Israelis. Israelis cannot be the brethren of the Israelis.

So I haven't been able to convince you!  Well, minuteman, that leaves you with the big problem of the kings of Israel, which I drew your attention to. I agree with you that the understanding you have of the phrase "from among their brethren" is simple.  But what surely matters is how the Israelites themselves understood it.  And the fact is that the prophet Samuel anointed Saul and David, both Israelites, not Ishmaelites, to be kings over Israel

As I said, the Ishmaelites are brethren of the Israelites, but distantly.  Properly speaking, the brethren of the Israelites would be the Edomites, the descendants of Esau, who was the twin brother of Jacob/Israel.  You really are s t r e t c h i n g a point when you claim that "from among their brethren" is a reference to the Ishmaelites

Also, a prophet the like of Moses. we can prove from Quran that Muhammad is the prophet like Moses, by a direct statement. Can any one point out from the bible NT that Jesus was the prophet the like of Moses?? Not possible. Also, we know that there is no similarity between Moses and Jesus. One is man god, the other is a prophet. One brought a law for the people, the other tried to strengthen that law. One (Moses) was senior. The other (Jesus) was the follower of Moses a.s.

Well, please give the reference from the Quran for this "direct statement".  I am always interested to know such things.  The New Testament says that the Lord Jesus is "the prophet like Moses".  We read this in Acts 3: 22-26.  The apostle Peter is here preaching the Holy Gospel to the jews in Jerusalem, and he quotes the verses in Deuteronomy 18, with reference to his own days - v. 24.  The Lord Jesus himself said "Moses wrote of me" - John 5: 46. 

And of course we can see great similarities between Moses and the Lord Jesus as a prophet (of course they were not similar with regard to the Lord's deity).  Both came out of Egypt to do the work of God.  Both were mediators of a covenant for the children of Israel.  Both performed great signs and wonders and miracles.  Both were Israelites.  These things, as far as I know,  cannot be said about Muhammad.  (But no doubt you will be able to produce a list of similarities between Moses and Muhammad! -I seem to remember seeing one somewhere once)

There are other problems. God said He will put His words in his mouth. He will tell all to his people. Jesus did not tell all. See John ch.16. God said He will take account of all those who did not listen to that prophet. Jesus was punished by Jews. God did not do anything to the Jews apparantly for a very long time (300 years). Such things did not happen in the time of Muhammad.

Well, no, it does not say he will tell all.  Deuteronomy 18: 18 says - "he shall speak unto them all that I shall command him", which the Lord Jesus did - John 17: 8 -"I have given them the words which thou gavest me."  And it was not long till God came in in judgement against the jews because of their rejection of Christ.  You say it was after 300 years, but it was only 37 years after they crucified the Lord.  In AD70, the Romans desecrated and destroyed the temple, sacking Jerusalem and scattering the jews.  That was the end of  jewish authority in the land for another 1878 years, until 1948, when the modern-day state of Israel was founded.  But the jews still don't have the temple mount, or a temple, or temple worship, and their whole history since AD70 has been one of persecution.  That's a terrible price to pay, I would have thought

Btw, which verse in John 16 were you talking about?

 There is a good debate going on here.

Are you saying then that it was out of sheer spite that they rejected the claims of Muhammad? 

That seems to be true. The reason being, what they understood (or more properly misunderstood) from Deut 18:18. The Jews sincerely believed that THAT PROPHET will be raised from the children of Israel (Jacob a.s.). At the time that Muhammad arrived, the Jews were still believing it to be like that. Even though it was written that That prophet will be raised from the brethren of the Israelis. Thathe willbe the like of Moses a.s.

Ok, minuteman, let me tell you one other thing here.  The jews, you say, believed that the prophet that would be like unto Moses (Deut 18: 18) would be an Israelite.  They were right.  Now, I know you will not believe that unless I prove it to you, so let me prove it to you.

In Deut. 18: 18, God says to Moses - "I will raise up a Prophet from among their brethren, like unto thee.......".  Now muslims like to concentrate on these words "from among their brethren" - why? - because among the brethren of the Israelites were the Ishmaelites.  Or so the muslims tell us. 

Actually, the Israelites take their name from Israel, which was the name given by God to Jacob.  Now Israel/Jacob was not the brother (or more precisely, not the half-brother) of Ishmael, it was his father Isaac who was Ishmael's half-brother, therefore the Ishmaelites could only be termed "brethren" of the Israelites in a very loose sense indeed.  But that's not all.  Go to Genesis 25: 1, and you will read that Abraham had yet other sons, from his wife Keturah, namely Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.  If the Ishmaelites are to be viewed as "brethren" of the Israelites, then the descendants of these men must also be viewed as such.

But that is all by the way.  The real key to this is the phrase "from among their brethren", and what it actually means.  If you have a bible, go to Deut. 17: 15 (or google an online bible).  This verse is prophesying the time when the Israelites would have a king. (At the time of Moses, they did not have a king, but that would come later).  Please look and read who would qualify to be the king of the Israelites - it would be "one from among thy brethren".  The Israelites were to set one from among their brethren to be king over them.  It is the same phrase. 

Now, going by the logic of some muslims, that must mean that every king of Israel should have been an Ishmaelite.  But no king of Israel was an Ishmaelite. The kings anointed by God - Saul, David, Solomon, and their descendants, were all Israelites.  And why? Because that is what the phrase "from among their brethren" means, it means "from among their brethren, the Israelites".  It means "from among themselves, and noone else"

The conclusion I draw from this is that Deuteronomy 18: 18 clearly does not refer to Muhammad at all, but to a future Israelitish prophet, indeed I believe it refers to the Lord Jesus Christ