Basis of Sunni_Shia discord |
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ummziba
Senior Member Female Joined: 16 March 2005 Location: Canada Status: Offline Points: 1158 |
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Assalamu alaikum, Just a comment - Allah gave us the perfect religion, simple, easy to follow, easy to understand, open to all. Why is it that humans (it seems to me mostly men, as they are the "scholars") want to go and make Islam so complicated? This has led to so many fractures in the ummah. What a pity. Peace, ummziba. |
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Sticks and stones may break my bones, but your words...they break my soul ~
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delight
Newbie Joined: 11 May 2005 Status: Offline Points: 20 |
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Shias are eloquent when talking about diffrences among sunnis.But become silent when fighting among akhbari and usooli athna ashri is cited.lol. Maybe if shia just remain shia and donot try to prove sunni wrong,there will be no fitna. I always say to shias,less preaching and more practising of Islam will save them,not their Imams. |
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Ali Zaki
Senior Member Joined: 10 May 2005 Location: United States Status: Offline Points: 217 |
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Salam delight, With respect to you, someone who would post a topic called, "Hate Game of the Shia" does not seem like a respectful, intellectual person to have a dialogue with (of couse, I could be wrong and Allah (s.w.a.) is al-Alim (the judge)). From an academic point of view, your arguments are weak and annecdotal and lack evidence of scholarly research. Salafism is not a Mathab or a school of jurisprudence and is not accepted by either Sunni's or Shia's as. Your examination of the system of Wilayat and Marjaiyah according to the Shia is incorrect , "on it's face" and is not worth responding to in any serious way. Please do not continue in this Fitna that you are creating, or at least educate yourself about those that you wish to criticize. Maybe the 'Hate Game' is being played by someone other than the Shia. |
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"The structure of faith is supported by four pillars endurance, conviction, justice and jihad."
Imam Ali (a.s.) |
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delight
Newbie Joined: 11 May 2005 Status: Offline Points: 20 |
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Salam, These athna ashri represent usooli shiaism.This shiaism became predominant after 1979 Irani revolution.Most followers are Iranian. But in other countries,like Indo pak,Akhbari dominate. If you want to get a little deeper in this,go to ahbari.org. The shias present a United front.But infact they are divided on basic principals of shiaism. Sunni are divided in minor diffrences in practice only,we do not fight on basic principals.Usooli shias are even more segregated on the basis of thousands of marjas. You will find in akbari site,that their fatwas on Islamic rules,differ greatly.Sistani allow eating some birds,which are haram in the eyes of other marjas. The defence of usooli,that marjas are responsible,is absurd.Because in front of Allah,shia will be answerable for their deeds,not their marjas.If a marja give correct fatwa he will get full Thwab,if wrong half.But the poor follower will go to hell. Salafism is a movement.Like that of Martin luther in christanity.It is not a separate madhab.Because it is a movement,it is a bit extreme.You will admit that getting a Pope,s letter and going to heaven was a much easier way than that of luther.
Su |
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Ali Zaki
Senior Member Joined: 10 May 2005 Location: United States Status: Offline Points: 217 |
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Salam Delight, Thank you for your contribution. Let me explain this statment. The vast majority of Shia (and Shia websites) present one point of view, namely the 12er (Ithnan Ashera) perspective. This perspective is not, strictly speaking considered a "School of Law" because the only Shia that say they are anything but Shia are those in the tiny minority (such as Ismali's, Alawi's, etc.). I cannot think of any discussion I've had with a Shia (from many different parts of the world) where any sub-identification was given. Shia simply identify themselves as such, and 12er is assumed. In contrast, Sunni's usually further segregate themselves based on the Mathhab which they follow. You don't find educated Sunnis (in intellectual discussions) just saying "I'm a Sunni" and not being challenged or asked for their Mathhab. Of course, the Wahabi's do try to just identify themselves as "Muslim", but this is disengenous as most Muslims certainly do not share the Wahabi perspective (unless you consider eveyone else to be Kafirs, but that's a different subject). I am not very educated on the differences between the Sunni Schools of Law, however, I assume there must be significant differences. Salam |
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"The structure of faith is supported by four pillars endurance, conviction, justice and jihad."
Imam Ali (a.s.) |
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delight
Newbie Joined: 11 May 2005 Status: Offline Points: 20 |
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Salam zaki, Many newmuslims become shia,because of the preaching of shia on the net.Most of the sites are shia.Sunni being in majority do not care much about counterattack. What I found strange was. The reason I say this is strange is because, within mainstream Shiism there is not distinction of which "School of Law" you follow Never heard of usoli and akhbari athna ashris?Both call each other kafir.
Edited by delight |
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Ali Zaki
Senior Member Joined: 10 May 2005 Location: United States Status: Offline Points: 217 |
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Salam Fuhad, (I'm embarrased to say I don't know if I should address you as "Sister" or "Brother. My apologies for the lack of salutation). From the Sunni viewpoint, I would say that I accept the Jafari Mathab, however, I find this distinction rather strange. To clarify, I accept the position of Immate of the Ithnan Ashira (12er) Shia school of thought, and I consider myself a Shia. The reason I say this is strange is because, within mainstream Shiism there is not distinction of which "School of Law" you follow. The reason is that if you accept that Imam Ali (a.s.) was the legitimate and rightful successor of the authority and purity (sinlessness) of the prophet as a member of the 'Alhly al Bait', then this distinction is not relevant. Regarding Aisha, I would say that my intention here is not to offend anyone. I think that it is wrong for the Shia to insult/slander her, however, her public actions can be legitimately examined. What would your say about someone who is the leader of the army fighting against the legitimate Caliphat based on a false accusation? Is it appropriate to praise such a person?
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"The structure of faith is supported by four pillars endurance, conviction, justice and jihad."
Imam Ali (a.s.) |
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Fuhad
Newbie Joined: 18 March 2005 Location: United Kingdom Status: Offline Points: 24 |
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Salaam To: Ali Zaki Well lets make it clear, who says Shia are wrong. Shia Imami ( 12ver shia) or Jafari fiqh is an accepted school of Law within Islam. Please refer to my first post on this topic, I dont think you have read it carefully. Sheikh al Shatut from alAzhar and even Maulana Madudi have given their certification for 12 vers. Now the question is, that being a revert which school of law you have decided to follow. Once that is established, then I will proceed on the 'Doctrine of Imamate'. Quoting literal text from Shia sources and asking to dig those statements from within Sunni sources does not qualify for understanding these difference within the ' Classical Framework of Islam' I would blame the Sunni's for getting offended by the literal quotes from Shia text without understanding their contexts. Also I would blame the Shia's for excessive projections of certain selected text to prove their point and not explaning the context. I am sure if Prophet Mohammed ( for the sake of argument) comes back in time, he will be laughing at Sunni and Shia stock. Finally, I would like pick your last quote on Aisha's rebellion. Are you implying that Prophet Mohammed didn't had the forsight and married a silly irrational women. Regards Fuhad
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