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Holy Qur'an and Jesus' Trinity

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IssaEl999 View Drop Down
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Post Options Post Options   Thanks (0) Thanks(0)   Quote IssaEl999 Quote  Post ReplyReply Direct Link To This Post Posted: 21 March 2011 at 3:25am
Originally posted by AgnesDei AgnesDei wrote:

There are many verses in the Holy Gospels where Jesus emphasized that He is also God.  Here is just one example, there are many others:
 
The Gospel of John 14:8 Philip said to him, �Lord, show us the Father, and it is enough for us.� 9 Jesus said to him, �Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, �Show us the Father�? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
 
Peace be with you!
 
None Of The Above Verse Are Stateing Yashu'a , Isa , Jesus , Himself Claiming That He Is God Himself . Stop Adding Words To Verse That Are Not There . Doesn't Your Bible Speak Against Those Who Add Words To God Scriptures ? By Doing This Your Saying Your God Makes Mistakes !  
The seed of woman < Genesis 3 ; 15 > The caption of Savation < Job 5 ; 13 - 14 > Wonderful < Isaiah 9 ; 6 ; Judge 13 ; 8 > I am that I am < Ex odus 3 ; 14 > The mighty God < Isaiah 9 ; 6 > Emmanuel < Isaiah 7; 14 > The Rose of Sharon lilly of the valley < Song of Solomon 2 ; 1 > Theprince of pace < Isaiah 9- 6 > The Mediator < 1Timothy 2 ; 5 > The helper < Hebrew 13 ; 6> The Rewarder of Faith < Hebrew11 ; 6 > The Branch < Zachariah 6 ; 12 > A Man of sorrows < Isaiah 53 ; 3 > The Bringer of Good Tidings < Isaiah 41 ; 27 > The Chief Cornerstone < Isaiah 28 ; 16 > The Redeemer < Job 19 ; 25 >

This is only a small list of the different names that are Attributed to The Messiah Yashua Without Even His Name Being Mentioned . I Repeat The Name '' Yashua / Jesus '' IS NOT FOUND IN ANY OF THESE VERSE . HowEver , You Have Christian Will Undoubtedly Tell You That These Verse Are In Fact Speaking About The Messiah Yashua < NOT >
I Again Repeat The Name '' Yashua / Jesus '' IS NOT FOUND IN ANY OF THESE VERSE ..



Edited by IssaEl999 - 21 March 2011 at 3:31am
El's Holy Qur'aan , States In Chapter 17 ; 81 , '' And Say ; Truth Has ( Now ) Arrived , And Falsehood Perished ; For Falsehood Is ( By Its Nature ) Bound To Perish (81 ) .
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Post Options Post Options   Thanks (0) Thanks(0)   Quote AgnesDei Quote  Post ReplyReply Direct Link To This Post Posted: 20 March 2011 at 7:23am
I would like to emphasize just one more belief.  I have noticed many responses from individuals stating their belief that there is no Holy Trinity because there has always just been ONE GOD. 
If you take a moment to absorb what is being written by non-Muslims, we are saying the same thing.  I fully, with all my heart, know there is just ONE GOD.  Where we seem to begin our infamous disconnect is that in that ONE GOD are 3 separate entities.  (Father -God, Son-Jesus, Holy Ghost-Spirit), and these three combine to make up ONE GOD, which is the God of Moses and Abraham.   So I hope that this will settle the one God versus three Gods, which we do not believe in and never have.  I am saddened to see that so many well-intended Muslims still hold the notion that non-Muslims believe in polytheism.  That is false. 
 
God's Peace to you!!


Edited by AgnesDei - 20 March 2011 at 7:25am
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Post Options Post Options   Thanks (0) Thanks(0)   Quote AgnesDei Quote  Post ReplyReply Direct Link To This Post Posted: 20 March 2011 at 5:39am
There are many verses in the Holy Gospels where Jesus emphasized that He is also God.  Here is just one example, there are many others:
 
The Gospel of John 14:8 Philip said to him, �Lord, show us the Father, and it is enough for us.� 9 Jesus said to him, �Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, �Show us the Father�? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
 
Peace be with you!
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Post Options Post Options   Thanks (0) Thanks(0)   Quote Egwpisteuw Quote  Post ReplyReply Direct Link To This Post Posted: 19 March 2011 at 5:00am
Originally posted by Mansoor_ali Mansoor_ali wrote:

There is no reason to take this verse to mean that Christ was saying that he and the Father make up �one God.�
Nonsense. You obviously neglected to keep reading:
 
31The Jews picked up stones again to stone Him. 32Jesus answered them, �I showed you many good works from the Father; for which of them are you stoning Me?� 33The Jews answered Him, �For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.� John 10:31-33
 
The Jews who were 1.) physically present; 2.) contemporaries of Jesus; 3.)of the same cultural and linguistic milieu as Jesus; took Jesus' statement in John 10:30 "I and the Father are one" to mean that he was declaring himself to be God.
 
Jesus declared His Deity in John 10:30. To deny it is ludicrous.
 
 


Edited by Egwpisteuw - 19 March 2011 at 5:02am
Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν
Christ died for us
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Post Options Post Options   Thanks (0) Thanks(0)   Quote Mansoor_ali Quote  Post ReplyReply Direct Link To This Post Posted: 18 March 2011 at 4:57pm

 To Jack Catholic

 Note:The following passage is taken by biblical unitarian.

 Does John 10 :30 prove divinity of Jesus Christ?

 1. There is no reason to take this verse to mean that Christ was saying that he and the Father make up �one God.� The phrase was a common one, and even today if someone used it, people would know exactly what he meant�he and his father are very much alike. When Paul wrote to the Corinthians about his ministry there, he said that he had planted the seed and Apollos had watered it. Then he said, �he who plants and he who waters are one� (1 Cor. 3:8 - KJV). In the Greek texts, the wording of Paul is the same as that in John 10:30, yet no one claims that Paul and Apollos make up �one being.� Furthermore, the NIV translates 1 Corinthians 3:8 as �he who plants and he who waters have one purpose.� Why translate the phrase as �are one� in one place, but as �have one purpose� in another place? In this case, translating the same phrase in two different ways obscures the clear meaning of Christ�s statement in John 10:30: Christ always did the Father�s will; he and God have �one purpose.�

2. Christ uses the concept of �being one� in other places, and from them one can see that �one purpose� is what is meant. John 11:52 says Jesus was to die to make all God�s children �one.� In John 17:11, 21 and 22, Jesus prayed to God that his followers would be �one� as he and God were �one.� We think it is obvious that Jesus was not praying that all his followers would become one being or �substance� just as he and his Father were one being or �substance.� We believe the meaning is clear: Jesus was praying that all his followers be one in purpose just as he and God were one in purpose, a prayer that has not yet been answered.

3. The context of John 10:30 shows conclusively that Jesus was referring to the fact that he had the same purpose as God did. Jesus was speaking about his ability to keep the �sheep,� the believers, who came to him. He said that no one could take them out of his hand and that no one could take them out of his Father�s hand. Then he said that he and the Father were �one,� i.e., had one purpose, which was to keep and protect the sheep.

Buzzard, pp. 135 and 136

Farley, pp. 60 and 61

Morgridge, pp. 39-42

 
 Recommended:

 Is the trinity logically coherent in light of Biblical teachings?

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Post Options Post Options   Thanks (0) Thanks(0)   Quote Mansoor_ali Quote  Post ReplyReply Direct Link To This Post Posted: 18 March 2011 at 1:04pm
Originally posted by Jack Catholic Jack Catholic wrote:



By�posting the above, aren't you agreeing with Egwpisteuw when he posted the comment:� "..the picture being�painted here is one of a single fork with three prongs..." in that the prongs are definately sperate, as you say, though the fork is but one fork?


Are you saying that the above analogy represents rightly the concept of trinity?how rightly (three prongs)represent Father,Son,Holy Spirit?even analogy is absolutely wrong.it doesnot represent a concept of trinity accurately.

Trinitarias say that each person in the Trinity is God, remember they say Jesus is God, the Father is God, and the Holy Spirit is also God.

Are you telling me that each separate prong is fork?so its mean prong 1 is a fork.prong 2 is a fork.and prong 3 is a fork. we donot say that.we say that these 3 prongs make up a fork.we do not say that each specific prong of the fork is the fork!

Originally posted by Jack Catholic Jack Catholic wrote:

Next in your post, you wrote:� "In verse John 10:28-30, talking about his followers as his sheep, he states: "...Neither shall any man pluck them out of my hand. My Father who gave them me, is greater than all, and no man is able to pluck them out of my Father's hand. I and the Father are One."You continued, "These verses prove only that Jesus and the Father are one in that no man can pluck the sheep out of either's hand. It does not at all state that Jesus is God's equal in everything."Finally, you posted, "In fact the words of Jesus, " My Father, who gave them me is Greater than ALL...," �in John 10:29 completely negates this claim, otherwise we are left with a contradiction just a sentence apart. All includes everyone even Jesus."


Jesus is speaking of two groups in John 10:28-30:� 1) a group that includes "any man" suggesting all men who might wishing to pluck the sheep out of Jesus hand, and 2) "I and the Father" as the second group.� Can you show where in John 10:28-30 that the passage states word for word, "My Father, who gave them to me is greater than all of us..."?�


Can you�also show that the word "all" does not specifically refer to the first of the two�groups identified by the words�"any man" and not including either the Father or the one referred to by "I" who is Jesus in the second group?


Another logical question...� Why would Jesus say "all" to include himself if the context of the passage is in reference to men plucking out of his hand what is in it, for would Jesus be plucking out of his own hand that which he had gathered in it intending to keep?


Just some questions to think about.� And yes, the questions are presented with the intention that they be answered.


I hope you are well and that God has blessed you since we last posted to one another,


Jack Catholic�



I don�t understand why you Christians quote this verse,because what does this verse prove? Trinitarians do not believe Jesus is the Father, so why do you quote it?Are you quoting it to try and show that Jesus is equal to the Father? Well that isn�t true, since the Gospel of John shows the opposite, in fact if we quote one verse back we read:

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

This is verse 29, it comes right before verse 30, and in verse 29 Jesus says the Father is greater than ALL, this obviously includes Jesus since he is not the Father. So therefore how to you try and assume that this verse shows equality between Jesus and the Father is beyond me, just a verse before it Jesus says the Father is greater than everyone!

In fact this is not the first time that Jesus says the Father is greater than him, he does it again later:

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: my Father is greater than I[(John 14:28)

So here we once again have Jesus claiming the Father is greater than him, so how is Jesus equal to the Father when Jesus says the contrary? Now you have come up with a way of trying to explain this verse off,you say that Jesus was talking as a man here, that as a man the Father is greater than him,you try and say that the Father meant he is greater than Jesus in rank and authority and not in essence.

However so what did Jesus mean in John 10 when Jesus said the Father is greater than ALL? Jesus placed himself in the category of ALL people, so therefore your will not work for John 10:29. It must be said though that the Christian response does not work for John chapter 14:28 neither, because the Christian argues from silence and is arguing something they have yet to prove. Christians cannot prove that Jesus has 2 natures, they can never get a single quote from the lips of Jesus saying I am man and Divine, that I have 2 natures and I gave one up and took on the man nature, this is non-existent, so therefore the response is from silence provided with no proof or a solid basis.

1-The fact is the Bible shows that the Father is greater than Jesus in essence, the Father is all-knowing and Jesus is not.

2-The Father gives Jesus everything from miracle to doctrine.

3-Jesus begs the Father to save him, obviously showing that life and death is controlled by the Father and NOT Jesus.

For all these arguments the Christian will say as man Jesus is not all-knowing, as man Jesus receives things from the Father, however so I will kindly ask the Christian bring this proof from the words of Jesus, they shall never be able to do it, this doctrine is an invention and not something to be found from Jesus.

So therefore in conclusion, John 10:30 proves nothing in support of the divinity of Jesus, it does not show equality, since Jesus made it clear that the Father is greater than him, so therefore Jesus is not equal with the Father.




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Post Options Post Options   Thanks (0) Thanks(0)   Quote Jack Catholic Quote  Post ReplyReply Direct Link To This Post Posted: 13 March 2011 at 10:07pm
Hi, Mansoor_ali,
 
I haven't posted to you in so long...  How are you?
 
I have been quite buisy with work and family.  But I just now looked up and saw a new post to an old string of postings.  I have some questions for you...
 
You posted: "Common sense dictates that the one giving and the one being given are separate entities, thus proving the giver (God) and one given (Jesus) are NOT the same - Jesus is NOT God.

By posting the above, aren't you agreeing with Egwpisteuw when he posted the comment:  "..the picture being painted here is one of a single fork with three prongs..." in that the prongs are definately sperate, as you say, though the fork is but one fork?
 
Next in your post, you wrote:  "In verse John 10:28-30, talking about his followers as his sheep, he states: "...Neither shall any man pluck them out of my hand. My Father who gave them me, is greater than all, and no man is able to pluck them out of my Father's hand. I and the Father are One."

You continued, "These verses prove only that Jesus and the Father are one in that no man can pluck the sheep out of either's hand. It does not at all state that Jesus is God's equal in everything."

Finally, you posted, "In fact the words of Jesus, " My Father, who gave them me is Greater than ALL...,"  in John 10:29 completely negates this claim, otherwise we are left with a contradiction just a sentence apart. All includes everyone even Jesus."
 
Jesus is speaking of two groups in John 10:28-30:  1) a group that includes "any man" suggesting all men who might wishing to pluck the sheep out of Jesus hand, and 2) "I and the Father" as the second group.  Can you show where in John 10:28-30 that the passage states word for word, "My Father, who gave them to me is greater than all of us..."? 
 
Can you also show that the word "all" does not specifically refer to the first of the two groups identified by the words "any man" and not including either the Father or the one referred to by "I" who is Jesus in the second group?
 
Another logical question...  Why would Jesus say "all" to include himself if the context of the passage is in reference to men plucking out of his hand what is in it, for would Jesus be plucking out of his own hand that which he had gathered in it intending to keep?
 
Just some questions to think about.  And yes, the questions are presented with the intention that they be answered.
 
I hope you are well and that God has blessed you since we last posted to one another,
 
Jack Catholic 


Edited by Jack Catholic - 13 March 2011 at 10:12pm
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Post Options Post Options   Thanks (0) Thanks(0)   Quote Mansoor_ali Quote  Post ReplyReply Direct Link To This Post Posted: 13 March 2011 at 1:06pm
Originally posted by Egwpisteuw Egwpisteuw wrote:



Matthew 28:19
" Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,"
 
Notice in the quoted passage the word, "name," a singular word referring to Allah, yet followed by three names:  1)  "Father,"  2) "Son,"  and 3) "Holy Spirit."  Since the beginning of the Christian faith, the Apostles and those whom they instructed have understood this to mean one God...in three persons.  This has never been understood by Catholics or Orthodox Christians to referr to three seperate gods, but rather one and only one God. 
 
In the Greek, the phrase  "the name of the Father and the Son and the Holy Spirit is:
 
τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος
 
in which τὸ ὄνομα (to onoma, the name) is in the accusative case and τοῦ πατρὸς (tou patros, the Father), τοῦ υἱοῦ (tou uiou, the Son) and τοῦ ἁγίου πνεύματος (tou hagiou pneumatos, the Holy Spirit) are all in the genitive case.
 
Koine Greek is a very grammatically precise language and the picture being painted here is one of a single fork with three prongs as follows:
 
                                                 -----τοῦ πατρὸς (tou patros, the Father)
τὸ ὄνομα (onoma, name)-----------------τοῦ υἱοῦ (tou uiou, the Son)
                                                 -----τοῦ ἁγίου πνεύματος (the Holy Spirit)
 
This is EXACTLY what the Trinity is, One God in three persons. Each member of the Trinity is a distinctive person and is God individually and the combination of the three is also God.[/QUOTE]


 To Egwpisteuw

 Let's look at the context.

18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach b all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

 
Note in verse 18 clear statement by Jesus that his power had been GIVEN to him.

 
Common sense dictates that the one giving and the one being given are separate entities, thus proving the giver (God) and one given (Jesus) are NOT the same - Jesus is NOT God.

Originally posted by Egwpisteuw Egwpisteuw wrote:



This is why Jesus Christ could say:
 
I and the Father are one John 10:30 because Jesus Christ as the Son (Prong 2) is just as much God as is the Father (Prong 1). 
 
This is the true oneness of God, and just as the Jews of Jesus' day did not understand this:
 
31The Jews picked up stones again to stone Him. 32Jesus answered them, �I showed you many good works from the Father; for which of them are you stoning Me?� 33The Jews answered Him, �For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.� John 10:31-33


 This verse is  severely misunderstood and is taken out of context, because beginning at verse John 10:30 we read (in the context of 10:30) about Jesus talking to the Jews.In verse John 10:28-30, talking about his followers as his sheep, he states: "...Neither shall any man pluck them out of my hand. My Father who gave them me, is greater than all, and no man is able to pluck them out of my Father's hand. I and the Father are One."

 
These verses prove only that Jesus and the Father are one in that no man can pluck the sheep out of either's hand. It does not at all state that Jesus is God's equal in everything.

 In fact the words of Jesus, " My Father, who gave them me is Greater than ALL...,"  in John 10:29 completely negates this claim, otherwise we are left with a contradiction just a sentence apart. All includes everyone even Jesus.
 

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