The Prophet prays as he walks out of Taif: "O God! I complain to You of my weakness, my scarcity of resources and my humiliation before the people. O Most Merciful of those who are merciful. O Lord of the weak and my Lord too. To whom have you entrusted me? To a distant person who receives me with hostility? Or to an enemy to whom you have granted authority over my affair? So long as You are not angry with me, I do not care. Your favor is of more abundance to me. I seek refuge in the light of Your Face by which all darkness is dispelled and every affair of this world and the next is set right, lest Your anger or your displeasure descend upon me. I desire your pleasure and satisfaction until you are pleased. There is no power and no might except by You."

If those who claim to love the Prophet so much that they are willing to infringe upon prophetic conduct with their blind rage and fury would reflect upon this prayer, it would be a guiding light for them and a clear instruction as to how a Muslim should respond to our current situation. It is also the only salve by which troubled hearts and souls will find peace. It will not be found on pickets and demonstrations - not that these may not be useful in making clear our reverence for the sacred and the divine.

Reflecting on the above will cool the hearts of many, but I know there are some who will not be able to look beyond the cloud of anger. To them I ask, for whom does the Prophet's saying: 'Islam is good character' mean anything anymore? Are we to revert to pre-Islamic tribal norms of vengeance and retribution rather than see this as an opportunity to turn hearts by sharing the example of our beloved Prophet's tolerance and compassion in the face of hate and enmity with those whose hearts are open. Are we to fall into the major sin of despair-fuelled violence rather than maintain hope as the Prophet did when angel Gabriel met him outside mountains of Ta'if following his supplication and offered to cause the mountains surrounding Taif to explode over the town and obliterate it to which the Prophet replied 'No, I hope that these people will one day come to worship only God and Him alone'?

Unless we have the tolerance and the God-consciousness of the Prophet by which every event whether favorable or unfavorable (in material terms) offers us the opportunity of strengthening our relationship with God, we will continue to be the victim of every ruse and ploy. Rather than reacting with violence and rage we should intensify our work to share the beautiful and merciful message of the Deen especially now that the Prophet is headline news. Let the Prophet's prayer of Taif be printed in European newspapers as the example of his supreme magnanimity and patience. Violence, death threats and fury only betray a lack of trust in the power and light of the sacred which is illustrated in the Prophet's experience in the garden outside Taif when persons who overheard his prayer were moved by it to come to Islam. Moreover, on the way back to Mecca after this experience, many jinn who happened to hear the Prophet's recitation of the Qur'an in his night prayer also came to Islam. And not long thereafter the Prophet was conveyed on his night journey and ascent to heaven. Verily with difficulty comes ease.

Yet with today's announcement of 'eminent' Muslim scholars of a 'Day of Outrage', I fear we have become nothing but saboteurs. Why not a Day of Remembrance of the Prophet, Why not a Day of Tremendous Prophetic Character? Why not a Day of the Prayer of Taif?

I recommend that we circulate the Prayer of Taif at this time as an antidote to all of the madness and poison of emotional maelstroms. May God guide us to that which is right and grant us the tremendous fortune of seeing our enemies as our close friends to whom we have the duty of conveying the love of God and his Prophet . Ameen.