اللهم صلي على سيدنا و مولانا محمدٍ نبي ألامي و على أله و اصحبه و بارك وسلم
ALLAHUMMA
SALLE ALA SAYIDDINA WA MAULANA MUHAMMADIN NABI YIL UMMI WA ALA AALAYHI WA
ASHAABAYHI WA BARIK WASALAM
This durood e pak is considered to be
one of the most complete and beautiful duroods.It is short and can be recited
in great abundance and has benefited a lot of people worldwide.It takes hardly
15 mins to recite about 1000 times.The words in it have special spiritual
significance ,when you say �Allahumma� you start receiving benefits from the
ocean of mercy,the words �NABI YIL UMMI� have been given great spiritual
significance,as well as when you say � Wa barik Wasallam� you start reciveing
countless blessings and mercy.It has been said to be the most effective and has
been the routine of many mashaikh,ulema,aulia and common people.Please go
through the 73 benefits of durood and make it a routine to atleast recite 100
times if not more.You will witness a great change in your life as have many
other people who have recited this durood.Make it a routine to recite it during
your free time,travelling on a bus,waiting for food in a resturant,there are
many slots of time that are completely free in our daily life.And after you
have experienced its benefits,please try to spread it as much as you can so
that everyone around us can benefit from this great blessing.
1. Allah Almighty recites Durood at least
ten-times over;
2. Angels invoke blessings
and salvation for him;
3. During the period that he
recites Durood-e-Pak, the Angels continue praying for him;
4. Durood-e-Pak balances the
sins committed;
5. It purifies one�s actions;
6. Durood-e-Pak itself prays to
Allah Almighty for the salvation of its reciter;
7. Durood-e-Pak lifts its
reciter to a higher strata of spirituality;
8. One carat thawab
(recompense)- which equals the Ohad mountain- is credited in favour of the
reciter of Durood-e-Pak;
9. The Reciter of
Durood-e-Pak is granted thawab in large quantities;
10. Allah assumes all
responsibilities, in this world and the hereafter, of him who makes the
recitation of Durood-e-Pak his routine;
11. The thawab of reciting
Durood-e-Pak is greater than that of freeing slaves;
12. The reciter of
Durood-e-Pak is absolved from all fears;
13. The Holy Prophet will
himself bear testimony to the faith of the reciter of Durood-e-Pak;
14. Shifa�at (appeal of mercy
and acquittal) from the Holy Prophet becomes incumbent for the reciter of
Durood-e-Pak;
15. The reciter of
Durood-e-Pak becomes entitled to the Mercy and Blessings of Allah ;
16. He gets immunity from the
Wrath of Allah ;
17. It is branded on the
forehead of the reciter of Durood-e-Pak that he is free from hypocrisy
and
18. Free from Hell;
19. The reciter of
Durood-e-Pak will be granted a place under the shade of Arsh-e-Ilahi on the Day
of Judgement;
20. The virtues of the
reciter of Durood-e-Pak will weigh heavy, and bear due credit, on the Scale
(Meezan);
21. The reciter of
Durood-e-Pak will be granted special consideration at the
Hauz-e-Kauthar;
22. The reciter of
Durood-e-Pak will be in immunity on the Day of Thirst;
23. He will go across the
Pul-Sirat (The Bridge over Hell leading to the Paradise) quite conveniently and
quickly;
24. He will be blessed with
light on the Pul-Sirat;
25. He will see his abode in
the Paradise prior to his death;
26. The reciter of
Durood-e-Pak will be granted a large number of spouses in Paradise;
27. The blessing of
Durood-e-Pak increases property and wealth;
28. Recitation of
Durood-e-Pak is an act of worship
29. Allah Almighty holds it
(the recitation of Durood-e-Pak) the dearest of all good actions;
30. Durood-e-Pak is the
adorner of gatherings;
31. Durood-e-Pak removes
adversity;
32. The reciter of
Durood-e-Pak will be the closest to the Holy Prophet on the Day of Judgement;
33. Durood-e-Pak extends its
blessings to its reciter and his progeny;
34. If recited to invoke
mercy for someone, Durood-e-Pak would benefit him too;
35. The reciter of
Durood-e-Pak is blessed with the proximity of Allah and His Prophet ;
36. By reciting Durood-e-Pak
one gets victory over one�s enemies;
37. Durood-e-Pak removes the
rust from its reciter�s heart;
38. People love the reciter
of Durood-e-Pak;
39. Durood-e-Pak secures its
reciter against backbiting;
40. The optimum blessing for
the reciter of Durood-e-Pak is that he is blessed with the spiritual meeting
(Ziarat) of the Holy Prophet ; (Al-Qaul-ul-Badi; Page:101)
Jazb-ul-Quloob mentions the
following benefits: -
41. By reciting Durood-e-Pak
once, ten sins are forgiven, ten virtues are granted, the reciter�s status is
raised by ten degrees, ten Divine Favours are bestowed on him;
42. The prayer of the reciter
of Durood-e-Pak is granted;
43. The shoulder of the
reciter of Durood-e-Pak will rub with that of the Holy Prophet at the gate of
the Paradise (Jannah);
44. The reciter of Durood-e-Pak
will be the first to be blessed with the company of the Holy Prophet ;
45. The Holy Prophet will
assume responsibility for all the affairs of the reciter of Durood-e-Pak on the
Day of Judgement;
46. Recitation of
Durood-e-Pak purifies the heart;
47. Throes of death are eased
upon the reciter of Durood-e-Pak;
48. The gathering, where
Durood-e-Pak is recited, is surrounded by Angels of Mercy;
49. Recitation of
Durood-e-Pak enhances one�s love for The Holy Prophet
50. The Holy Prophet showers
his love upon the reciter of Durood-e-Pak;
51. On the Day of Judgement,
The Holy Prophet will shake hands with the reciter of Durood-e-Pak;
52. Angels love the reciter
of Durood-e-Pak and;
53. Inscribe the Durood-e-Pak
recited by him on silver leaves with gold pens;
54. Angels present the
Durood-e-Pak recited by the reciter and submit thus: �O Prophet of Allah ! Such
and such person son of such and such person has sent this present of his
Durood-e-Pak to be submitted in Thy Court;�
55. If perchance the reciter
of Durood-e-Pak commits some sin, the angels do not record it for three days.
(Jazb-ul-Quloob; Page:253)
Allama Mufti Muhammad Ameen
the Author of Aab-e-Kauthar presents these few other
benefits from the adages of
holy men:
56. Even the most despotic
would bow his head before the reciter of Durood-e-Pak;
57. His house is never
assailed by forces of evil;
58. Reciting Durood-e-Pak
widens the Paradise for the reciter;
59. Durood-e-Pak entitles its
reciter to be admitted to the enclave of Almighty Allah�s friends
Aulia-e-Karaam;
60. It is the law of Nature
that one who laughs in this world will weep in the life hereafter, and vice
versa, he who weeps here will enjoy himself in the hereafter. He who enjoys
luxuries here will find himself in trouble in the hereafter. But the reciter of
Durood-e-Pak is a privileged person who enjoys his life to the utmost in this
mortal world as well as in the hereafter;
61. Durood-e-Pak is the best
of the Nafli Ibadaat (Supererogation);
62. A crown will be placed on
the head of the reciter of Durood-e-Pak on the Day of Judgement;
63. Durood-e-Pak attracts
every virtue and repels every vice;
64. Durood-e-Pak is the key
to success;
65. Durood-e-Pak is a
business wherein there is no loss or slump;
66. Durood-e-Pak is the
primrose path to Heaven;
67. Durood-e-Pak wipes out
the sins the way water extinguishes the fire;
68. Recital of Durood-e-Pak
is the way to the fulfilment of ones desires;
69. Recital of Durood-e-Pak
is the hallmark of Ahle-Sunnah-Wal-Jama�at;
70. The corpse of the reciter
of Durood-e-Pak will be devoured neither by worms nor earth;
71. Durood-e-Pak is a nectar
par excellence. Suppose you manage to get nectar and drink it, you may live for
a thousand years or till the Doomsday, but this worldly life, this life of
worry and a trophy, deceit and torture will ultimately come to an end whereas
Durood-e-Pak is the nectar that will grant you a life that has no end. The figures,
to count the years and centuries, will be exhausted but that eternal life will
have no end, and again, this eternal life will be a total bliss;
72. Durood-e-Pak is the
master-key (Isme-e-Azam) which fulfils all one�s requirements temporal as well
as spiritual;
73. Today man is encompassed
by troubles and worries. What is the cause, and what is the cure thereof? The
cause is this that we have become slaves to our desires, and we have weakened
our link with that exalted Being who is Almighty Allah�s Compassion for all
humanity and for all times. The remedy for this malady is that we should
strengthen our link with the Holy Prophet . The more will we strengthen this
link, the more will we be become immune from worries and problems. We can
deliver ourselves from misfortunes and worries only through total submission at
the feet of Him who is the centre of the universe. It would be appropriate to
elaborate this point with an example of a grindstone which revolves on an axis
and crunches the grain. The grains that fall away from the axis are crushed and
those that remain close to the axis are spared. The Holy Prophet is the axis of
the universe, whom Allah has Granted the title of �Compassion of the Worlds� In
the Holy Quran. He who remains attached to his feet has no fear of the buffets
of time. He will be at the mercy of the circumstances only when he will leave
the axis. The only way to be immune from the miseries or misfortunes of time is
to be close to the Holy feet of the Holy Prophet and that is possible only
through abundant recitation of Durood-e-Pak.